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οὐ τὸν Δία

  • 1 διά

    διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.
    A. w. gen.
    ① marker of extension through an area or object, via, through
    ⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).
    ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.
    ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).
    ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.
    ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).
    ③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through
    ⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.
    ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).
    ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.
    ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.
    ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.
    ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.
    ④ marker of pers. agency, through, by
    ⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).
    ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)
    α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.
    β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.
    ⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.
    B. w. acc.
    ① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).
    ② marker of someth. constituting cause
    ⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.
    ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.
    ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).
    ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, by
    α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.
    β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διά

  • 2 διά

    διά, poet. [full] διαί ([dialect] Aeol. [full] ζά, q.v.), Prep. governing gen. and acc.— Rad. sense,
    A through; never anastroph. [Prop. δῐᾰ: but Hom. uses [pron. full] ῑ at the beginning of a line, Il.3.357, 4.135, al.: also ᾱ, metri gr., freq. in Hom., for which A. uses [full] διαί in lyr., Ag. 448, al.]
    A WITH GEN.
    I of Place or Space:
    1 of motion in a line, from one end to the other, right through, in Hom. freq. of the effect of weapons,

    διὰ μὲν ἀσπίδος ἦλθε.. ἔγχος καὶ διὰ θώρηκος.. Il. 3.357

    ;

    δουρὶ βάλεν Δάμασον κυνέης διά 12.183

    ;

    δι' ὤμου.. ἔγχος ἦλθεν 4.481

    ; in Prose,

    τιτρώσκειν διὰ τοῦ θώρακος X.An.1.8.26

    ; διὰ τοῦ ὀρόφου ἐφαίνετο πῦρ ib.7.4.16: also of persons, διὰ Σκαιῶν πεδίονδ' ἔχον ὠκέας ἵππους out through the Scaean gate, Il.3.263; δι' ἠέρος αἰθέρ' ἵκανεν quite through the lower air even to the ether, Il.14.288, cf. 2.458; διὰ Τρώων πέτετο straight through them, 13.755;

    δι' ὄμματος.. λείβων δάκρυον S.OC 1250

    , etc.: also in Compos. with πρό and ἐκ, v. διαπρό, διέκ: in adverbial phrases, διὰ πασῶν (sc. χορδῶν), v. διαπασῶν:

    διὰ πάσης

     throughout,

    Th.1.14

    ;

    διὰ κενῆς

     idly,

    Id.4.126

    , etc. (cf.111.1.c).
    2 of motion through a space, but not in a line, throughout, ouer,

    ἑπόμεσθα διὰ πεδίοιο Il.11.754

    ;

    δι' ὄρεσφι 10.185

    , al.; ὀδύνη διὰ χροὸς ἦλθε through all his frame, 11.398;

    τεῦχε βοὴν διὰ ἄστεος Od.10.118

    ;

    δι' ὁμίλου Il.6.226

    , etc.;

    θορύβου διὰ τῶν τάξεων ἰόντος X.An.1.8.16

    , cf. 2.4.26, etc.; later, in quoting an authority,

    ἱστορεῖ δ. τῆς δευτέρας

     in the course of..,

    Ath.10.438b

    .
    3 in the midst of, Il.9.468;

    κεῖτο τανυσσάμενος δ. μήλων Od.9.298

    ; between,

    δ. τῶν πλευρέων ταμόντα Hp.Morb.2.61

    : hence, of pre-eminence,

    ἔπρεπε καὶ δ. πάντων Il.12.104

    ;

    τετίμακε δι' ἀνθρώπων Pi.I.4(3).37

    ;

    εὐδοκιμέοντι δ. πάντων Hdt.6.63

    , cf. 1.25, etc.
    4 in Prose, sts. of extension, along,

    παρήκει δ. τῆσδε τῆς θαλάσσης ἡ ἀκτή Id.4.39

     (but πέταται δ. θαλάσσας across the sea, Pi.N.6.48);

    λόφος, δι' οὗ τὸ σταύρωμα περιεβέβληντο X.HG7.4.22

    .
    5 in Prose, of Intervals of Space, δ. τριήκοντα δόμων at intervals of thirty layers, i. e. after every thirtieth layer, Hdt.1.179; δ. δέκα ἐπάλξεων at every tenth battlement, Th.3.21; cf. infr. 11.3: of a single interval, δ. πέντε σταδίων at a distance of five stades, Hdt.7.30, cf. 198; δ. τοσούτου μᾶλλον ἢ δ. πολλῶν ἡμερῶν ὁδοῦ at so short a distance, etc., Th.2.29; δ. πολλοῦ at a great distance apart, Id.3.94;

    δ. πλείστου Id.2.97

    ;

    δι' ἐλάσσονος Id.3.51

    ;

    ὕδατα δ. μακροῦ ἀλόμενα Hp.

    Aër.9, etc.
    II of Time,
    1 of duration from one end of a period to the other, throughout, δ. παντὸς [τοῦ χρόνου] Hdt.9.13;

    δι' ὅλου τοῦ αἰῶνος Th.1.70

    ;

    δι' αἰῶνος S.El. 1024

    ;

    δι' ἡμέρας ὅλης Ar. Pax 27

    ;

    δι' ὅλης τῆς νυκτός X.An.4.2.4

    , etc.: without an Adj., δι' ἡμέρης all day long, Hdt.1.97;

    δ. νυκτός Th.2.4

    , X.An.4.6.22 (but δ. νυκτός in the course of the night, by night, Act.Ap.5.19, PRyl.138.15 (i A. D.), etc.);

    δ. νυκτὸς καὶ ἡμέρας Pl.R. 343b

    ; δι' ἐνιαυτοῦ, δι' ἔτους, Ar.Fr.569.8, V. 1058;

    δ. βίου Pl.Smp. 183e

    , etc.;

    δ. τέλους

     from beginning to end,

    A.Pr. 275

    , Pl.R. 519c, etc.: with Adjs. alone,

    δ. παντός

     continually,

    A.Ch. 862

     (lyr.), etc.; δι' ὀλίγου for a short time, Th.1.77;

    δ. μακροῦ E.Hec. 320

    ;

    ὁ δ. μέσου χρόνος Hdt. 8.27

    .
    2 of the interval which has passed between two points of Time, δ. χρόνου πολλοῦ or δ. πολλοῦ χρ. after a long time, Id.3.27, Ar.Pl. 1045;

    δ. μακρῶν χρόνων Pl.Ti. 22d

    : without an Adj., δ. χρόνου after a time, S.Ph. 758, X.Cyr.1.4.28, etc.; δι' ἡμερῶν after several days, Ev.Marc.2.1; and with Adjs. alone,

    δι' ὀλίγου Th.5.14

    ;

    οὐ δ. μακροῦ Id.6.15

    ,91;

    δ. πολλοῦ Luc.Nigr.2

    , etc.: with Numerals,

    δι' ἐτέων εἴκοσι Hdt.6.118

    , cf. OGI56.38 (iii B. C.), etc.: but δ. τῆς ἑβδόμης till the seventh day, Luc.Hist.Conscr.21: also distributively, χρόνος δ. χρόνου προὔβαινε time after time, S.Ph. 285;

    ἄλλος δι' ἄλλου E.Andr. 1248

    .
    3 of successive Intervals, δ. τρίτης ἡμέρης every other day, Hdt.2.37; δ. τρίτου ἔτεος ib.4, etc.; δ. πεντετηρίδος every four years (with inclusive reckoning), Id.3.97; δι' ἔτους πέμπτου, of the Olympic games, Ar.Pl. 584 (but δι' ἑνδεκάτου ἔτεος in the course of the eleventh year, Hdt.1.62).
    III causal, through, by,
    a of the Agent, δι' ἀλλέλων or -ου ἐπικηρυκεύεσθαι, ποιεῖσθαι, by the mouth of.., Id.1.69,6.4, cf. 1.113;

    δι' ἑρμηνέως λέγειν X.An.2.3.17

    , etc.;

    τὸ ῥηθὲν ὑπὸ Κυρίου δ. τοῦ προφήτου Ev.Matt.1.22

    ;

    δι' ἑκόντων ἀλλ' οὐ δ. βίας ποιεῖσθαι Pl.Phlb. 58b

    ; πεσόντ' ἀλλοτρίας διαὶ γυναικός by her doing, A.Ag. 448 (lyr.);

    ἐκ θεῶν γεγονὼς δ. βασιλέων πεφυκώς X.Cyr.7.2.24

    ; δι' ἑαυτοῦ ποιεῖν τι of oneself, not by another's agency, ib.1.1.4, etc.; but also, by oneself alone, unassisted, D.15.14, cf. 22.38.
    b of the Instrument or Means, δ. χειρῶν by hand (prop. by holding between the hands),

    δι' ὁσίων χ. θιγών S. OC 470

    ; also δ. χερῶν λαβεῖν, δ. χειρὸς ἔχειν in the hand, Id.Ant. 916, 1258 (but τὰ τῶν ξυμμάχων δ. χειρὸς ἔχειν to keep a firm hand on, Th.2.13);

    δ. στέρνων ἔχειν S.Ant. 639

    ;

    ἡ ἀκούουσα πηγὴ δι' ὤτων Id.OT 1387

    ;

    δ. στόματος ἔχειν X.Cyr.1.4.25

    ;

    δ. μνήμης ἔχειν Luc.Cat.9

    ;

    αἱ δ. τοῦ σώματος ἡδοναί X.Mem.1.5.6

    ; δ. λόγων συγγίγνεσθαι to hold intercourse by word, Pl.Plt. 272b;

    δ. λόγου ἀπαγγέλλειν Act.Ap.15.27

    ;

    δι' ἐπιστολῶν 2 Ep.Cor.10.9

    , POxy. 1070.15 (iii A. D.).
    c of Manner (where διά with its Noun freq. serves as an Adv.),

    δ. μέθης ποιήσασθαι τὴν συνουσίαν Pl.Smp. 176e

    ; παίω δι' ὀργῆς through passion, in passion, S.OT 807; δ. τάχους, = ταχέως, Id.Aj. 822, Th.1.63 (but δ. ταχέων ib.80, al.); δ. σπουδῆς in haste, hastily, E.Ba. 212; δι' αἰδοῦς with reverence, respectfully, ib. 441; δ. ψευδῶν ἔπη lying words, Id.Hel. 309; αἱ δ. καρτερίας ἐπιμέλειαι long-continued exertions, X.Mem.2.1.20; δι' ἀκριβείας, δ. πάσης ἀκρ., Pl.Ti. 23d, Lg. 876c;

    δ. σιγῆς Id.Grg. 450c

    ;

    δ. ξυμφορῶν ἡ ξύμβασις ἐγένετο Th.6.10

    ;

    οὐ δι' αἰνιγμάτων, ἀλλ' ἐναργῶς γέγραπται Aeschin.3.121

    ;

    δι' αἵματος, οὐ δ. μέλανος τοὺς νόμους ὁ Δράκων ἔγραψεν Plu.Sol.17

    : also with Adjs., δ. βραχέων, δ. μακρῶν τοὺς λόγους ποιεῖσθαι, Isoc.14.3, Pl.Grg. 449b; ἀποκρίνεσθαι δ. βραχυτάτων ibid. d; cf. infr. IV.
    2 in later Prose, of Material out of which a thing is made,

    κατασκευάζειν εἴδωλα δι' ἐλέφαντος καὶ χρυσοῦ D.S.17.115

    ;

    θυσίαι δι' ἀλφίτου καὶ σπονδῆς πεποιημέναι Plu.Num.8

    ;

    βρώματα δ. μέλιτος καὶ γάλακτος γιγνόμενα Ath.14.646e

    ;

    οἶνος δ. βουνίου Dsc. 5.46

    .
    IV διά τινος ἔχειν, εἶναι, γίγνεσθαι, to express conditions or states, ἀγὼν διὰ πάσης ἀγωνίης ἔχων extending through every kind of contest, Hdt.2.91;

    δι' ἡσυχίης εἶναι Id.1.206

    ; δι' ὄχλου εἶναι to be troublesome, Ar.Ec. 888;

    δ. φόβου εἶναι Th.6.59

    ;

    δι' ἀπεχθείας γίγνεσθαι X.Hier.9.2

    ; ἡ ἐπιμέλεια δ. χάριτος γίγνεται ibid.;

    δ. μιᾶς γνώμης γίγνεσθαι Isoc.4.138

    .
    b with Verbs of motion, δ. μάχης ἐλεύσονται will engage in battle, Hdt.6.9;

    ἐλθεῖν Th.4.92

    ; δ. παντὸς πολέμου, δ. φιλίας ἰέναι τινί, X.An.3.2.8; δ. δίκης ἰέναι τινί go to law with.., S.Ant. 742, cf. Th.6.60;

    δ. τύχης ἰέναι S.OT 773

    ;

    δι' ὀργῆς ἥκειν Id.OC 905

    ; ἐμαυτῷ δ. λόγων ἀφικόμην I held converse with myself, E.Med. 872; δ. λόγων, δ. γλώσσης ἰέναι come to open speech, Id.Tr. 916, Supp. 112; δ. φιλημάτων ἰέναι come to kissing, Id.Andr. 416;

    δ. δικαιοσύνης ἰέναι καὶ σωφροσύνης Pl.Prt. 323a

    , etc.; δ. πυρὸς ἰέναι (v. πῦρ): in pass. sense, δι' ἀπεχθείας ἐλθεῖν τινι to be hated by.., A.Pr. 121 (anap.).
    c with trans. Verbs, δι' αἰτίας ἔχειν or ἄγειν τινά hold in fault, Th.2.60, Ael.VH9.32;

    δι' ὀργῆς ἔχειν τινά Th.2.37

    , etc.;

    δ. φυλακῆς ἔχειν τι Id.7.8

    ; δι' οἴκτου ἔχειν τινά, δι' αἰσχύνης ἔχειν τι, E.Hec. 851, IT 683;

    δ. πένθους τὸ γῆρας διάγειν X.Cyr.4.6.6

    ;

    δι' οὐδενὸς ποιεῖσθαί τι S.OC 584

    .
    B WITH Acc.
    I of Place, only Poet., in same sense as διά c. gen.:
    1 through,

    ἓξ δὲ δ. πτύχας ἦλθε.. χαλκός Il.7.247

    ;

    ἤϊξε δ. δρυμὰ.. καὶ ὕλην 11.118

    , cf. 23.122, etc.; δ. τάφρον ἐλαύνειν across it, 12.62;

    δ. δώματα ποιπνύοντα 1.600

    ;

    ἐπὶ χθόνα καὶ δ. πόντον βέβακεν Pi.I.4(3).41

    ;

    φεύγειν δ. κῦμ' ἅλιον A.Supp.14

     (anap.).
    2 through, among, in,

    οἴκεον δι' ἄκριας Od.9.400

    ;

    ἄραβος δὲ δ. στόμα γίγνετ' ὀδόντων Il.10.375

     (but μῦθον, ὃν.. δ. στόμα.. ἄγοιτο through his mouth, 14.91; so

    δ. στόμα ὄσσαν ἱεῖσαι Hes.Th.65

    ;

    ἀεὶ γὰρ ἡ γυνή σ' ἔχει δ. στόμα Ar.Lys. 855

    );

    δ. κρατερὰς ὑσμίνας Hes.Th. 631

    ;

    νόμοι δι' αἰθέρα τεκνωθέντες S.OT 867

     (lyr.).
    II of Time, also Poet.,

    δ. νύκτα Il.2.57

    , etc.; δ. γλυκὺν ὕπνον during sweet sleep, Mosch.4.91.
    III causal:
    1 of persons, thanks to, by aid of,

    νικῆσαι δ... Ἀθήνην Od.8.520

    , cf. 13.121;

    δ. δμῳὰς.. εἷλον 19.154

    ; δ. σε by thy fault or service, S.OC 1129, Ar.Pl. 145, cf. 160, 170: in Prose, by reason of, on account of,

    δ' ἡμᾶς Th.1.41

    , cf. X.An.7.6.33, D.18.249;

    οὐ δι' ἐμαυτόν And.1.144

    ; so εἰ μὴ διά τινα if it had not been for..,

    εἰ μὴ δι' ἄνδρας ἀγαθούς Lys.12.60

    ;

    Μιλτιάδην εἰς τὸ βάραθρον ἐμβαλεῖν ἐψηφίσαντο, καὶ εἰ μὴ δ. τὸν πρύτανιν ἐνέπεσεν ἄν Pl.Grg. 516e

    , cf. D.19.74;

    εἰ μὴ δ. τὴν ἐκείνου μέλλησιν Th.2.18

    , cf. Ar.V. 558;

    πλέον' ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν γενέσθαι δι' Ὅμηρον Pi.N.7.21

    .
    2 of things, to express the Cause, Occasion, or Purpose, δι' ἐμὴν ἰότητα because of my will, Il.15.41;

    Διὸς μεγάλου δ. βουλάς Od.8.82

    ; δι' ἀφραδίας for, through want of thought, 19.523;

    δι' ἀτασθαλίας 23.67

    ; δι' ἔνδειαν by reason of poverty, X. An.7.8.6; δ. καῦμα, δ. χειμῶνα, ib.1.7.6;

    δι' ἄγνοιαν καὶ ἀμαθίαν Pl. Prt. 360b

    , etc.: freq. also with neut. Adjs., δ. τί; wherefore?; δ. τοῦτο, δ. ταῦτα on this account; δι' ὅ, δι' ἅ on which account; δ. πολλά for many reasons, etc.
    3 = ἕνεκα, to express Purpose, δἰ ἀχθηδόνα for the sake of vexing, Th.4.40, cf. 5.53; δ. τὴν τούτου σαφήνειαν with a view to clearing this up, Pl.R. 524c, cf. Arist.EN 1172b21; αὐτή δι' αὑτήν for its own sake, Pl.R. 367b, etc.
    C WITHOUT CASE as Adv. throughout, δ. πρό (v. supr. A.I.I);

    δ. δ' ἀμπερές Il.11.377

    .
    I through, right through, of Space, διαβαίνω, διέχω, διιππεύω.
    II in different directions, as in διαπέμπω, διαφορέω; of separation, asunder, διαιρέω, διαλύω; of difference or disagreement, at variance, διαφωνέω, διαφέρω; or simply mutual relation, one with another, διαγωνίζομαι, διάδω, διαθέω, διαπίνω, διαφιλοτιμέομαι.
    III pre-eminence, διαπρέπω, διαφέρω.
    IV completion, to the end, utterly, διεργάζομαι, διαμάχομαι, διαπράττω, διαφθείρω: of Time, διαβιόω.
    V to add strength, thoroughly, out and out, διαγαληνίζω, etc.; cf. ζά.
    VI of mixture, between, partly, esp. in Adj., as διάλευκος, διάχρυσος, διάχλωρος, etc.
    VII of leaving an interval or breach, διαλείπω, διαναπαύω. (Cogn. with δύο, δίς.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διά

  • 3 διά

    1 prep. c. acc.
    a on account of

    πολεμίων καμάτων ἐξ ἀμαχάνων διὰ τεὰν δύναμιν δρακεῖσ' ἀσφαλές P. 2.20

    ἐγὼ δὲ πλέον' ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν διὰ τὸν ἁδυεπῆ γενέσθ Ὅμηρον N. 7.21

    ὑφ' ἅρμασιν ἵπποι διὰ τεάν, ὤνασσα, τιμὰν ὠκυδινάτοις ἐν ἁμίλλαισι θαυμασταὶ πέλονται I. 5.6

    b through (the midst of)

    παρθένον κεδνὰν χερὶ χειρὸς ἑλὼν ἆγεν ἱππευτᾶν Νομάδων δἰ ὅμιλον P. 9.123

    καὶ πάγκαρπον ἐπὶ χθόνα καὶ διὰ πόντον βέβακεν ἐργμάτων ἀκτὶς I. 4.41

    μυρίαι δ' ἔργων καλῶν τέτμανθ κέλευθοι καὶ πέραν Νείλοιο παγᾶν καὶ δἰ Ὑπερβορέους I. 6.23

    c through, by the agency of κρίνεται δ' ἀλκὰ διὰ δαίμονας ἀνδρῶν ( τῇ τῶν θεῶν εὐμενείᾳ. Σ. cf. v. 6.: = ἕκατι Wil., SBB, 1909, 828̆{1}) I. 5.11
    2 prep. c. gen.
    a through of movement

    χερσὶ δ' ἄρα Κρονίων ῥίψαις δἰ ἀμφοῖν P. 3.57

    πέταται δ' ἐπί τε χθόνα καὶ διὰ θαλάσσας τηλόθεν ὄνυμ αὐτῶν N. 6.48

    δελφῖνι καὶ τάχος δἰ ἅλμας ἶσόν κ' εἴποιμι Μελησίαν N. 6.64

    ὁ καρτερὸς Αἴας ἔπαξε διὰ φρενῶν λευρὸν ξίφος N. 7.26

    ]

    διὰ θυρᾶν ἐπειδ[ Pae. 20.7

    ὁ δ' ἄφ[αρ π]λεκτόν τε χαλκὸν ὑπερη[..].ε τραπεζαν προβάτων ἁλυσιωτὸν δἰ ἑρκέων (supp. Lobel, qui διερκέων legi posse putat) fr. 169. 29.
    b throughout, in, among

    μηκέτ' ἀελίου σκόπει ἄλλο θαλπνότερον ἐν ἀμέρᾳ φαεννὸν ἄστρον ἐρήμας δἰ αἰθέρος O. 1.6

    ἀλλ' Ὅμηρός τοι τετίμακεν δἰ ἀνθρώπων I. 4.37

    αἰὼν δὲ δἰ ὀστέων ἐρραίσθη fr. 111. 5.
    c through, by means of

    αὔξεται καὶ Μοῖσα δἰ ἀγγελίας ὀρθᾶς P. 4.279

    3
    a in tmesis. διὰ γαῖαν τρίχα δασσάμενοι v.

    διαδατέομαι O. 7.75

    b fragg. < δια> e Σ supp. Snell Πα. 1. 1. ]ας δἰ αἰθ[ερ dub. P. Oxy. 2445. 5.

    Lexicon to Pindar > διά

  • 4 μά

    μά (A) [pron. full] [ᾰ], Particle used in asseverations and oaths, c. acc. of the deity or thing appealed to; in itself neither affirmative nor negative, but made so by prefixing ναί or οὐ, or, in [dialect] Att., by the context: thus,
    I ναὶ μὰ .., in affirmation, ναὶ μὰ τόδε σκῆπτρον yea by this staff, Il.1.234, cf. h.Merc. 460;

    ναὶ μὰ γὰρ ὅρκον Pi.N.11.24

    ; ναὶ μὰ Δία, ναὶ μὰ τὸν Δία, etc., Ar.Ach.88, Pl.R. 407b, etc.; also

    μὰ ναί Inscr.Cypr.109

     H.
    II οὐ μὰ .., in negation, οὐ μὰ γὰρ Ἀπόλλωνα, οὐ μἀ Ζῆνα, nay, by.., Il.1.86, 23.43;

    οὐ μὰ τὴν δέσποιναν Ἄρτεμιν S. El. 626

    ;

    οὔ τοι μὰ τοὺς δώδεκα θεούς Ar.Eq. 235

    ; οὐ μὰ τὸν Δία, οὔκουν οὕτω γε .. Pl.Tht. 142e.
    III after Hom. μά is freq. used alone,
    1 chiefly in negation when the negative follows,

    μὰ Δί' οὐκ εἶδον ἐμαυτοῦ ἀμείνω ὑλοτόμον IG12.1084

    ; μὰ τὴν πατρῴαν ἑστίαν, ἀλλ' οὐχ ὕβρει λέγω τάδ' S.El. 881;

    μὰ τοὺς παρ' Ἅιδῃ νερτέρους ἀλάστορας, οὔτοι ποτ' ἔσται τοῦτο E.Med. 1059

    ;

    μὰ τὸν Ἀπόλλω, οὔκ Ar.Th. 269

    , cf. A.Ag. 1432, E.Cyc. 262, Pl.Prt. 312e;

    μὰ τὴν γῆν, μὴ σύγε δῷς Anaxil.9

    ;

    μὰ δαίμονας, οὐκ ἀπὸ ῥυσμοῦ εἰκάζω Call.Epigr.44

    ; μὰ τὸν Δία δὲ οὐδὲ νομίζω .. IG22.1099.30 (ii A.D.);

    μὰ σέ, Καῖσαρ, οὐδείς σε νικᾷ D.C.61.20

    : with preceding neg.,

    οὐδ' ὄναρ, μὰ τὰς Μοίρας Herod. 1

    . II: in answers, when the negation is expressed in the question, οὐκ αὖ μ' ἐάσεις; Answ.

    μὰ Δί', ἐπεὶ κἀγὼ πόνηρός εἰμι Ar.Eq. 336

    , cf. 338 (where οὐκ ἐάσω is to be supplied after μὰ Δία from the question, cf. Ra. 951, Pl. 400): when ἀλλά follows, δύο δραχμὰς μισθὸν τελεῖς; Answ.

    μὰ Δί', ἀλλ' ἔλαττον Id.Ra. 174

     (where οὐ τελῶ is understood, cf. ib. 753, 779, 1053, X.Mem.3.13.3): in

    μὰ γῆν, μὰ κρήνας, μὰ ποταμούς, μὰ νάματα Antiph.296

     = Timocl.38, the context is missing.
    b in reply to an imper., ἀπόδος αὐτό; Answ.

    μὰ τὸν Ἀπόλλω Ar.Th. 748

    .
    2 in later Gr. in affirmation,

    δακρύω μὰ σέ, δαῖμον Annales du Service 27.32

     ([place name] Egypt);

    μὰ τὴν Ἄρτεμιν Ἀκοντίῳ γαμοῦμαι Aristaenet. 1.10

    , cf. Ach.Tat.8.5.
    IV in colloquial discourse, esp. [dialect] Att. (cf. Greg.Cor.p.150 S., Ph.2.271), the name of the deity sworn by was often suppressed, to avoid a downright oath,

    μὰ τόν Ar.Ra. 1374

     (lyr.), Pl.Grg. 466e;

    μὰ τήν Men.369

    ;

    ναὶ μὰ τόν Call.Fr. 66d

    , Ael. NA3.19; ναὶ μὰ τάς (sc. Χάριτας) Suid. s.v. ναὶ μὰ τό (codd. dett.);

    οὐ μὰ τὸν—οὐκ ὀμόσω AP12.201

     (Strat.), cf. 7.112 (D.L.).
    V μά is sts. omitted after ναί (q. v.); also after

    οὐ, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον S.OT 660

     (lyr.); οὐ τὸν Ὄλυμπον ib. 1088 (lyr.);

    οὐ τόνδ' Ὄλυμπον Id.Ant. 758

    , cf. El. 1063 (lyr.).
    -------------------------------------------
    μά (B), Thess. for δέ, IG9(2).258.11 (Cierium, ii B.C.), 461 A9 (Crannon, ii B.C.); also found at beginning of sentence in POxy.1216.10 (ii/iii A.D.).
    -------------------------------------------
    μά (C) [pron. full] [ᾱ], Elean for μή, Schwyzer413.5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μά

  • 5 νή

    νή, Particle of strong affirmation, with acc. of the divinity invoked, once in Trag.,
    A

    ν. τὼ Λαπέρσα, ν. τὸν Εὐρώταν τρίτον, ν. τοὺς ἐν Ἄργει καὶ κατὰ Σπάρτην θεούς S.Fr. 957

    ; freq. in Com. and Prose, esp. in the phrase νὴ Δία, Ar.Eq. 319, Th. 240, etc.; with the Art.,

    ν. τὸν Δία Id.Pl. 202

    , Antiph.179.3, etc.; with the names of other gods, usu. c. Art.,

    ν. τὴν Δήμητρα Pherecr.24

    ;

    ν. τὴν Ἀθηνᾶν Ar. Pax 218

    ;

    ν. τὸν Ἀπόλλω Id.Ec. 160

    ; ν. τὴν Ἄρτεμιν ib.90;

    ν. τὸν Ποσειδῶ Id.Nu.83

    , Eup.265; ν. τὼ θεώ (Demeter and Cora) Ar.Lys.51, Men.Georg.24 (a woman's oath, acc. to Phryn.171; ν. τὼ σιώ (of the Dioscuri) used by a Spartan, Plu.2.234f);

    ν. τὴν Ἥραν Pl.Phdr. 230b

    ;

    ν. τὴν Ἑστίαν Antiph.185

    ;

    ν. τὴν Ἀφροδίτην Ar.Ec. 189

    , Nicostr.Com.35; ν. τὸν κύνα, v. κύων 1 fin.;

    ν. τοὺς θεούς Ar.Pl.74

    , Pl.R. 531a, al.;

    ν. θεούς Hp. Ep.17

    ; ν. τόν alone, Ph.2.271.
    II ν. (τὸν) Δία is also used,
    1 in answering questions, X.Cyr.1.3.6, Pl.Prt. 312a, etc.: in a supposed answer from antagonists, folld. by γάρ, D.8.16.
    2 in introducing objections or contentions supposed to come from antagonists, folld. by γάρ, Id.19.285; folld. by ἀλλά, Id.18.117, 19.272; preceded by ἀλλά, X.HG7.3.10, Mem.1.2.9, D.24.125, al.
    3 to add force by way of climax, ἄλλως τε μέντοι ν. Δία πάντως καὶ .. Pl.Ap. 35d, cf. X.HG1.7.21.
    4 in adjurations, Ar.Av. 661, Ra. 164.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νή

  • 6 Ζεύς

    Ζεύς, ὁ, nom. Il.1.175, al., once written
    A

    Ζηύς IG12(3).1313

     ([place name] Thera), but Ζεύς ib.1316, al.; [dialect] Boeot. Δεύς (q.v.); voc.

    Ζεῦ Il.1.503

    , etc.; gen.

    Διϝός BMus.Inscr.952

     (Cephallenia, vi B.C.),

    Διός Il.1.63

    , etc.; dat.

    Διϝί Schwyzer 80

     (Argive, from Olympia, v B.C.),

    Διί Il.1.578

    , al., IG12.80.12 (v B.C.), etc., [var] contr. Δί [ῑ] Pi.O.13.106, SIG9,35 (Elis, vi B.C., Syrac., v B.C., from Olympia); late

    Δεΐ JHS32.167

     ([place name] Pisidia), etc.; acc. Δία, rarer than Διός, Διί in Hom. (Il.1.394, al.), freq. later (cf. Skt. dyaús, gen. divás, loc. diví 'sky', 'heaven', 'day', loc. also dyávi,= Lat. Jove, acc. dyā´m,= Lat. diem,= Gr. Ζῆν (v. infr.)): also nom. [full] Ζήν prob. in A.Supp. 162 (lyr.); gen. dat. acc. Ζηνός, Ζηνί, Ζῆνα, Il.4.408, 2.49, 14.157, al., freq. in Trag. (Com. only in Trag. phrases); Coan

    Ζηνί SIG1025.24

     (iv/iii B.C.); acc. Ζῆν (

    Ζῆν' Aristarch.

    ) Il.8.206, 14.265, 24.331, Hes.Th. 884, at end of verse, before vowel in next verse (stem Ζην- prob. originated in acc. sg.); Cret. Ττηνός, Ττηνί, GDI5024.23, 77, Τῆνα, Τηνί, ib.5039.11, 5145.12,

    Δῆνα SIG527.17

     (iii B.C.); nom. Δήν Hdn.Gr.2.911:—[dialect] Dor. and [dialect] Att.-[dialect] Ion. forms with α (of doubtful origin), nom. [full] Ζάν Pythag. ap. Porph.VP17, Ar.Av. 570; gen.

    Ζανός Schwyzer 696

     (Chios, iv B.C.), Cerc.1.7, Philox.3.10, IG5(1).407 (Sparta, ii A.D.); Ζανός and Ζανί, Lyr.Adesp. 82A, B ([place name] Ionic); acc.

    Ζᾶνα Call.Fr.10.6P.

    , cf. Euhem.24J. ( FGrH 63); nom. [full] Ζάς Pherecyd.Syr.1, 2 ( Ζής ap.Hdn.Gr. l.c.),

    Ζάς Ζαντός Choerob. in Theod.1.116

    ; [full] Δάν (q. v.); [full] Τάν Head Hist.Num. 2469 ([place name] Crete); nom. [full] Δίς Rhinth.14, Hdn.Gr. l.c.:—obl. cases Ζεός, Ζεΐ, Ζέα, cited by S.E.M.1.177, 195; Ζεῦν f.l. for Ζῆν' Aeschrio 8.5: the pl. Δίες, Δίας, Διῶν, Δισί, Ael.Dion.Fr. 127;

    τοὺς κτησίους Δίας Ath. 11.473b

    ;

    Δίες καὶ Ζῆνες Stoic.2.191

    ; Elean

    Ζᾶνες Paus.5.21.2

    :— Zeus, the sky-god, ὔει μὲν ὀ Z. Alc.34, cf. SIG93.34 (v B.C.), Thphr. Char.14.12, etc.;

    Ζεῦ ἄλλοι τε θεοί Il.6.476

    ; ὦ Ζεῦ καὶ πάντες θεοί, ὦ Ζεῦ καὶ θεοί, X.Cyr.2.2.10, Ar.Pl.1, etc.;

    Ζεῦ Ζεῦ A.Ch. 246

    , Ar.V. 323 (lyr., prob. l.);

    ὦ Ζεῦ βασιλεῦ, τῆς λεπτότητος τῶν φρενῶν Id.Nu. 153

    ; in oaths, οὐ μὰ Ζῆνα, twice in Hom., Il.23.43, Od.20.339: freq. in Com. and Prose,

    οὐ μὰ Δία Ar.V. 193

    , Pl.R. 426b (c.Art.,

    μὰ τὸν Δί', οὐ Ar.V. 169

    , al.);

    ναὶ μὰ Δία Id.Ach.88

    , X.Mem.2.7.14; νὴ τὸν Δία or νὴ Δία, Ar.V. 217, Eq. 319, etc.; cf.

    νηδί; πρὸς τοῦ Διός Id.Av. 130

    ;

    πρὸς Διός X.An.5.7.32

    ; οὐ τὸν Δία alone, Ar.Lys. 986: prov. of enormous wealth,

    τῷ Διὶ πλούτου πέρι ἐρίζειν Hdt.5.49

    .
    II of other deities, Ζ. καταχθόνιος,= Πλούτων, Il.9.457;

    Ζ. χθόνιος S.OC 1606

    , SIG1024.25 (Myconos, iii/ii B.C.); of non-Greek divinities,

    Ζ. Ἄμμων Pi.P. 4.16

    , etc.; freq. of Semitic Baalim, Z. Βεελβώσωρος, etc., OGI620 (Gerasa, i A.D.)), etc.; Z. Ὠρομάσδης,= Pers. Ahuramazda, ib.383.41 (Nemrud Dagh, i B.C.).
    III of persons, ὁ σχινοκέφαλος Z., iron. of Pericles, Cratin.71; in flattery of kings, Hdt.7.56 (of Xerxes); Ξέρξης ὁ τῶν Περσῶν Z. Gorg.Fr.5aD.; [

    ἱερεὺς] Σελεύκου Διὸς Νικάτορος OGI245.10

     (ii B.C.); of the Roman emperors, Opp.C.1.3; Νέρων Z.

    Ἐλευθέριος IG7.2713.41

     ([place name] Acraephiae), etc.;

    Ζῆνα τὸν Αἰνεάδην AP9.307

     (Phil.).
    IV Διὸς ἀστήρ the planet Jupiter, Pl.Epin. 987c, Arist.Mete. 343b30, etc.; so

    Ζεύς Placit.2.32.1

    , Cleom.2.7; Διὸς ἡμέρα a day of the week, D.C.37.19.
    V Pythag. name for the monad, Theol.Ar.12.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ζεύς

  • 7 πρός

    πρός, Prep., expressing direction,
    A on the side of, in the direction of, hence c. gen., dat., and acc., from, at, to: [dialect] Ep. also [full] προτί and [full] ποτί, in Hom. usually c. acc., more rarely c. dat., and each only once c. gen., Il.11.831, 22.198:—dialectal forms: [dialect] Dor.[full] ποτί (q. v.) and [full] ποί, but Cret. [full] πορτί Leg.Gort.5.44, etc., Argive [full] προτ( [full] ί) Schwyzer 84.3 (found at Tylisus, V B.C.), restored in Mnemos.57.208(Argos, vi B.C.), and in Alcm.30; Arc., Cypr. [full] πός SIG306.11 (Tegea, iv B.C.), Inscr.Cypr. 135.19H., also sts. in Asia Minor in compds., v. ποσάγω, ποσφέρω; [dialect] Aeol. [full] πρός Sapph.69 ([etym.] προς-), 109, Alc.20 (s. v.l.); [full] πρές Jo.Gramm. Comp.3.10; Pamphylian περτ ([etym.] ί) Schwyzer 686.7, 686a4. (With [full] προτί, [full] πρός cf. Skt. práti 'towards, near to, against, back, etc.', Slav. protiv[ucaron], Lett. pret 'against', Lat. pretium: [full] ποτί (q. v.) and [full] πός are not cogn.) A. WITH GEN., πρός refers to that from which something comes:
    I of Place, from,

    ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων Od. 8.29

    ;

    τὸν π. Σάρδεων ἤλεκτρον S.Ant. 1037

     (v.l.).
    2 on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, Od.21.347; π. ἁλός, π. Θύμβρης, Il.10.428, 430;

    εἶναι π. θαλάσσης Hdt.2.154

    ;

    ἱδρῦσθαι π. τοῦ Ἑλλησπόντου Id.8.120

    ;

    ἐστρατοπεδεύοντο π. Ὀλύνθου Th.1.62

    , etc.; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc., Hdt.2.30: freq. with words denoting the points of the compass, δύω θύραι εἰσίν, αἱ μὲν π. βορέαο, αἱ δ' αὖ π. νότου one on the north side, the other on the south side, Od.13.110;

    οἰκέουσι π. νότου ἀνέμου Hdt.3.101

    ; π. ἄρκτου τε καὶ βορέω ἀνέμου κατοικημένοι ib. 102; π. μεσαμβρίης ib. 107; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the acc. is more common) Id.1.84;

    π. Πλαταιῶν Th. 3.21

    ;

    π. Νεμέας Id.5.59

    ; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour- ward side of this road, IG12.892: combined with π. c. acc.,

    π. ἠῶ τε καὶ τοῦ Τανάϊδος Hdt.4.122

    ;

    τὸν μέν π. βορέω ἑστεῶτα, τὸν δὲ π. νότον Id.2.121

    , cf. 4.17.
    3 before, in presence of,

    μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων Il.1.339

    ;

    οὐδ' ἐπιορκήσω π. δαίμονος 19.188

    ; ποίτοῦ Ἀπόλλωνος .. ὑπίσχομαι prob. in IG22.1126.7 (Amphict. Delph., iv B. C.); ὑποσχομένους πρὸς τοῦ Διός ib.1237.16: hence,
    b in the eyes of,

    ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων Th.1.71

    , cf. X.An.1.6.6, etc.; ὅσιος π. θεῶν Lex ap.And.1.97; κατειπάτω.. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, SIG986.9, cf. 17 (Chios, v/iv B. C.);

    ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει Pi.P.4.286

    .
    4 in supplication or adjuration, before, and so, in the name of,

    σε.. γουνάζομαι.. π. τ' ἀλόχου καὶ πατρός Od.11.67

    ;

    π. θεῶν πατρῴων S.Ant. 839

     (lyr.), etc.; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc., D.28.20, etc.: the verb is freq. omitted with π. θεῶν or τῶν θεῶν, E.Hec. 551, S.OT 1037, Ar.V. 760;

    π. τοῦ Διός Id.Av. 130

    : less freq. with other words,

    π. τῆς ἑστίας E.Fr.953.39

    ;

    π. Χαρίτων Luc.Hist.Conscr.14

    ;

    μὴ π. γενείου S.El. 1208

    ;

    μὴ π. ξενίας τᾶς σᾶς Id.OC 515

     (lyr.): sts. in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστίν; in heaven's name, D.1.15;

    π. τῆς Ἀθηνᾶς.. ; Din.1.45

    ;

    ἆρ' οὖν, ὦ π. Διός,.. ; Pl.R. 459a

    , cf. Ap. 26e: sts. in Trag. with the pron. σε between prep. and case,

    π. νύν σε πατρὸς π. τε μητρός.. ἱκνοῦμαι S.Ph. 468

    ;

    μὴ π. σε γονάτων E.Med. 324

    .
    5 of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, Hdt.7.99;

    Ἀθηναῖον.. καὶ τὰ π. πατρὸς καὶ τὰ π. μητρός D.57.17

    , cf. Isoc.3.42, SIG1015.7 (Halic.); πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, Pl.Tht. 173d;

    ὁ πατὴρ π. μὲν ἀνδρῶν ἦν τῶν Εὐπατριδῶν Isoc.16.25

    ;

    οἱ συγγενεῖς τοῦ πατρὸς καὶ π. ἀνδρῶν καὶ π. γυναικῶν D.57.23

    ; οἱ π. αἵματος blood-relations, S.Aj. 1305;

    ἢ φίλων τις ἢ π. αἵματος φύσιν Id.El. 1125

    .
    II of effects proceeding from what cause soever:
    1 from, at the hand of, with Verbs of having, receiving, etc.,

    ὡς ἂν.. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν Il.16.85

    , cf. 1.160, etc.;

    τιμὴν π. Ζηνὸς ἔχοντες Od.11.302

    ;

    δίδοι οἱ.. χάριν ποτ' ἀστῶν καὶ ποτὶ ξείνων Pi.O.7.90

    ;

    ἄνθεα τιμῆς πρὸς θνητῶν ἀνελέσθαι Emp.4.7

    ;

    φυλακῆς π. δήμου κυρῆσαι Hdt.1.59

    ;

    τυχεῖν τινος π. θεῶν A.Th. 550

    , cf. S.Aj. 527;

    λαχὼν π. δαιμόνων ὄλβον Pi.N.9.45

    ;

    κακόν τι π. θεῶν ἢ π. ἀνθρώπων λαβεῖν Hdt.2.139

    , etc.;

    μανθάνειν π. ἀστῶν S.OC13

    : with passive Verbs, προτὶ Ἀχιλλῆος δεδιδάχθαι to have been taught by.., Il.11.831, cf. S.OT 357;

    ἄριστα πεποίηται.. πρὸς Τρώων Il.6.57

    ; αἴσχε' ἀκούω π. Τρώων ib. 525, cf. Heraclit.79;

    ταῦτα.. π. τούτου κλύειν S.OT 429

    ;

    οὐ λέγεται π. οὐδαμῶν Hdt.1.47

    ; ἀτιμάζεσθαι, τετιμῆσθαι π. τινῶν, ib.61,2.75; also

    λόγου οὐδενὸς γίνεσθαι π. τινῶν Id.1.120

    ; παθεῖν τι π. τινός at the hand of, ib.73;

    π. ἀλλήλοιν θανεῖν E. Ph. 1269

    , cf. S.OT 1237; π. τῆς τύχης ὄλωλεν ib. 949;

    τὸ ποιεύμενον π. τῶν Λακεδαιμονίων Hdt.7.209

    ;

    αἰτηθέντες π. τινὸς χρήματα Id.8.111

    ;

    ἱμέρου βέλει π. σοῦ τέθαλπται A.Pr. 650

    : with an Adj. or Subst.,

    τιμήεσσα π. πόσιος Od.18.162

    ;

    ἐπίφθονος π. τῶν πλεόνων ἀνθρώπων Hdt.7.139

    ;

    ἔρημος π. φίλων S.Ant. 919

    ;

    ἀπαθὴς π. ἀστῶν Pi.P.4.297

    ;

    πειθὼ π. τινός S.El. 562

    ;

    π. Τρώων.. κλέος εἶναι Il.22.514

    ; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, S.OC73, E.Heracl. 624 (lyr.);

    ἐλίπετο ἀθάνατον μνήμην π. Ἑλλησποντίων Hdt.4.144

    : with an Adv., οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, X.An.2.3.18, cf. Pl.R. 463d.
    2 of things, π. τίνος ποτ' αἰτίας [τέθνηκεν]; from of by what cause? S.OT 1236; π. ἀμπλακημάτων by or by reason of.., Id.Ant.51.
    III of dependence or close connexion: hence,
    1 dependent on one, under one's protection,

    π. Διός εἰσι ξεῖνοί τε πτωχοί τε Od.6.207

    ,14.57; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, Il.1.239; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, 6.456.
    2 on one's side, in one's favour, Hdt.1.75, 124, S.OT 1434, Tr. 479, etc.;

    π. τῶν ἐχόντων.. τὸν νόμον τίθης E.Alc. 57

    .
    IV of that which is derivable from: hence, agreeable to, becoming, like,

    τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης Hdt.7.153

    , cf.5.12; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, A.Ag. 592, cf. 1636;

    οὐ π. ἰατροῦ σοφοῦ θρηνεῖν ἐπῳδάς S.Aj. 581

    , cf. Ar.V. 369, E.Hel. 950, etc.;

    π. σοῦ ἐστι Id.HF 585

    , etc.;

    οὐκ ἦν π. τοῦ Κύρου τρόπου X.An. 1.2.11

    , etc.: of qualities, etc.,

    π. δυσσεβείας A.Ch. 704

    ; π. δίκης οὐδὲν τρέμων agreeably to justice, S.OT 1014, cf.El. 1211;

    οὐ π. τῆς ὑμετέρας δόξης Th.3.59

    ; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, Pl.Grg. 459c;

    εἰ τόδε π. τρόπου λέγω

     correctly,

    Id.R. 470c

    ; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, Thphr.Char.30.12;

    τὰ γενήματα π. ἐλάσσονος τιμᾶς πωλῶν IG5(2).515.14

     ([place name] Lycosura); π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, Arist.Mu. 397a30, Arr.An.7.16.5, Hld.7.12; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, Plu.Cic.13;

    π. δέους λαβεῖν τι Id.Flam.7

    ; λαβεῖν τι π. ὀργῆς (v.l. ὀργήν) J.AJ8.1.3; μοι π. εὐκλείας γένοιτο ib. 18.7.7; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, Lib.Decl.43.27,28.
    B WITH DAT., it expresses proximity, hard by, near, at,

    ποτὶ γαίῃ Od.8.190

    , 11.423;

    ποτὶ γούνασι Il.5.408

    ; ποτὶ δρυσίν among the oaks, 14.398 (nisi leg. περί)

    ; πρὸς ἄκμονι χαλκεύειν Pi.P.1.86

    ; ποτὶ γραμμᾷ στᾶσαί τινα ib.9.118; ἄγκυραν ποτὶ ναΐ κρημνάντων ib.4.24;

    δῆσαί τινα πρὸς φάραγγι A.Pr.15

    ;

    νεὼς καμούσης ποντίῳ π. κύματι Id.Th. 210

    ;

    π. μέσῃ ἀγορᾷ S.Tr. 371

    ;

    π. Ἀργείων στρατῷ Id.Aj.95

    ;

    π. πέδῳ κεῖται Id.OT 180

     (lyr.); θακεῖν π. ναοῖς ib.20, cf. A.Eu. 855;

    π. ἡλίου ναίουσι πηγαῖς Id.Pr. 808

    ;

    π. τῇ γῇ ναυμαχεῖν Th. 7.34

    ; ἐς μάχην καθίστασθαι π. (v.l. ὑπ')

    αὐτῇ τῇ πόλει Id.2.79

    ;

    τεῖχος π. τῇ θαλάσσῃ Id.3.105

    ;

    αἱ π. θαλάττῃ πόλεις X.HG4.8.1

    ; τὸ π. Αἰγίνῃ στράτευμα off Aegina, Th.1.105; Αίβυες οἱ π. Αἰγύπτῳ bordering on.., ib. 104; τὸ π. ποσί that which is close to the feet, before one, S.OT 130, etc.; θρηνεῖν ἐπῳδὰς π... πήματι over it, Id.Aj. 582; αἱ π. τῇ βάσει γωνίαι the angles at the base, Euc.1.5,al.;

    τὴν π. τῷ.. ιερῷ κρήνην IG22.338.13

    , cf. SIG1040.15 (Piraeus, iv B. C.), al.
    2 before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, D. 20.98,39.22;

    ὅσα π. τοῖς κριταῖς γέγονεν Id.21.18

    ;

    π. διαιτητῇ φεύγειν Id.22.28

    .
    3 with Verbs denoting motion towards a place, upon, against,

    ποτὶ δὲ σκῆπτρον βάλε γαίῃ Il.1.245

    , Od.2.80;

    με βάλῃ.. ποτὶ πέτρῃ 5.415

    , cf. 7.279, 9.284;

    νῆας ποτὶ σπιλάδεσσιν ἔαξαν 3.298

    , cf. 5.401; λιαζόμενον ποτὶ γαίῃ sinking on the ground, Il.20.420;

    ἴσχοντες πρὸς ταῖς πόλεσι Th.7.35

    .
    4 sts. with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, Il.20.418;

    προτὶ οἷ εἷλε 21.507

    ;

    πρὸς ἀλλήλῃσιν ἔχονται Od.5.329

    ;

    προσπεπλασμένας.. π. ὄρεσι Hdt.3.111

    ; π. δμῳαῖσι κλίνομαι fall into the arms of.., S.Ant. 1189;

    π. τινί

     close to,

    Men. Epit. 204

    .
    II to express close engagement, at the point of,

    π. αὐτῷ γ' εἰμὶ τῷ δεινῷ λέγειν S.OT 1169

    ; engaged in or about,

    π. τῷ εἰρημένῳ λόγῳ ἦν Pl.Phd. 84c

    , cf. Phdr. 249c, 249d;

    ἂν π. τῷ σκοπεῖν.. γένησθε D.18.176

    ;

    ἀεὶ π. ᾧ εἴη ἔργῳ, τοῦτο ἔπραττεν X. HG4.8.22

    ; διατρίβειν or σχολάζειν π. τινί, Epicr.11.3 (anap.), Arist. Pol. 1308b36 (but

    π. ταῦτα ἐσχόλασα X.Mem.3.6.6

    );

    ὅλος εἶναι π. τῷ λήμματι D.19.127

    ;

    π. τῇ ἀνάγκῃ ταύτῃ γίγνεσθαι Aeschin.1.74

    ; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, Pl.R. 500b, Aeschin.3.192; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, PCair.Zen. 342.3 (iii B. C.);

    ὁ π. τοῖς γράμμασι τεταγμένος Plb.15.27.7

    , cf. 5.54.7, D.S.2.29,3.22;

    ἐπιμελητὴς π. τῇ εἰκασίᾳ τοῦ σησάμου PTeb.713.2

    , cf.709.1 (ii B. C.).
    III to express union or addition, once in Hom., ἄασάν μ' ἕταροί τε κακοὶ π. τοῖσί τε ὕπνος and besides them sleep, Od.10.68;

    π. τοῖς παροῦσιν ἄλλα

     in addition to,

    A.Pr. 323

    , cf. Pers. 531, Xenoph.8.3. Emp.59.3;

    ἄλλους π. ἑαυτῷ Th.1.90

    ; π. ταῖς ἡμετέραις [τριήρεσι] Id.6.90;

    δέκα μῆνας π. ἄλλοις πέντε S.Tr.45

    ;

    τρίτος.. π. δέκ' ἄλλαισιν γοναῖς A.Pr. 774

    ; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, Pl.R. 397e: freq. with neut. Adjs., π. τῷ νέῳ ἁπαλός besides his youth, Id.Smp. 195c, cf. Tht. 185e;

    π. τῷ βλαβερῷ καὶ ἀηδέστατον Id.Phdr. 240b

    ; π. τούτοισι besides this, Hdt.2.51, cf. A.Pers. 237 (troch.), etc.; rarely in sg.,

    π. τούτῳ Hdt.1.31

    ,41; π. τοῖς ἄλλοις besides all the rest, Th.2.61, etc.:—cf. the Advb. usage, infr. D.
    C WITH ACCUS., it expresses motion or direction towards an object:
    I of Place, towards, to, with Verbs of Motion,

    ἰέναι π. Ὄλυμπον Il.1.420

    ; ἰέναι π. δώματα, etc., Od.2.288, etc.;

    ἰέναι π. ἠῶ τ' ἠέλιόν τε Il.12.239

    ; φέρειν προτὶ ἄστυ, ἄγειν προτὶ Ἴλιον, etc., 13.538, 657, etc.; ἄγεσθαιπρὸς οἶκον, ἐρύεσθαι ποτὶ Ἴλιον, 9.147,18.174; ὠθεῖν, δίεσθαι προτὶ ἄστυ, 16.45, 15.681, etc.;

    ῥίπτασκε ποτὶ νέφεα Od.8.374

    ;

    βαλεῖν ποτὶ πέτρας 12.71

    ;

    κυλινδόμενα προτὶ χέρσον 9.147

    ; ἀπῆλθε πρὸς ἑαυτόν returned to his home, LXX Nu.24.25; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) Plu. Cat.Ma.3.
    2 with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, Il.22.112, Od.8.66;

    ἅρματα.. ἔκλιναν π. ἐνώπια Il.8.435

    ;

    ἔγχος ἔστησε π. κίονα Od.1.127

    ;

    ποτὶ τοῖχον ἀρηρότες 2.342

    ;

    ποτὶ βωμὸν ἵζεσθαι 22.334

    ;

    πρὸς γοῦνα καθέζετό τινος 18.395

    ;

    π. ἄλλοτ' ἄλλον πημονὴ προσιζάνει A.Pr. 278

    ;

    τὰ πολλὰ πατρὸς π. τάφον κτερίσματα S.El. 931

    ; χῶρον π. αὐτὸν τόνδ' dub. in Id.Ph.23; later,

    ἔστη π. τὸν στῦλον LXX 4 Ki.23.3

    ;

    ὁ ὄχλος π. τὴν θάλασσαν ἐπὶ τῆς γῆς ἦσαν Ev.Marc.4.1

    ; π. ὑμᾶς παραμενῶ with you, 1 Ep.Cor.16.6;

    ἐκήδευσαν τὸν.. πατέρα.. π. τοὺς λοιποὺς συγγενεῖς

     beside,

    Supp.Epigr.6.106

     ([place name] Cotiaeum).
    b of addition,

    ποὶ τὰν στάλαν ποιγραψάνσθω τάδε SIG56.46

    (Argos, v B. C.);

    ἵππον προσετίθει πρὸς τοὔνομα Ar.Nu.63

    , cf. Hdt.6.125, X.HG1.5.6, Pl.Phlb. 33c, Arist.Rh. 1359b28; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, IG22.1227.9; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, LXX Ge.49.33.
    3 with Verbs of seeing, looking, etc., towards,

    ἰδεῖν π. τινά Od.12.244

    , al.; ὁρᾶν, ἀποβλέπειν π. τι or τινά, A.Supp. 725, Ar.Ach. 291, etc.;

    ἀνταυγεῖ π. Ὄλυμπον Emp.44

    ; στάντε ποτὶ πνοιήν so as to face it, Il.11.622 (similarly, πέτονται πρὸς τὸ πνεῦμα against the wind, Arist.HA 597a32); κλαίεσκε π. οὐρανόν cried to heaven, Il.8.364: freq. of points of the compass, π. ζόφον κεῖσθαι lie towards the West, Od.9.26;

    ναίειν π. ἠῶ τ' ἠέλιόν τε 13.240

    ;

    στάντα π. πρώτην ἕω S.OC 477

    ; so in Prose,

    π. ἠῶ τε καὶ ἡλίου ἀνατολάς Hdt. 1.201

    , cf. 4.40;

    π. βορέην τε καὶ νότον Id.2.149

    ; also

    ἀκτὴ π. Τυρσηνίην τετραμμένη τῆς Σικελίης Id.6.22

     (v. supr. A. 1.2); π. ἥλιον facing the sun, and so, in the sunlight, Ar.V. 772; so π. λύχνον by lamplight, Id. Pax 692, Jul.Ep.4;

    π. τὸ λύχνον Hippon.22

     Diehl, cf. Arist.Mete. 375a27;

    πὸτ τὸ πῦρ Ar.Ach. 751

    ;

    πρὸς τὸ πῦρ Pl.R. 372d

    , cf. Arist.Pr. 870a21; π. φῶς in open day, S.El. 640; but, by torch-light, Plu.2.237a.
    4 in hostile sense, against,

    π. Τρῶας μάχεαι Il.17.471

    ;

    ἐστρατόωνθ'.. π. τείχεα Θήβης 4.378

    ; π. δαίμονα against his will, 17.98;

    βεβλήκει π. στῆθος 4.108

    ;

    γούνατ' ἐπήδα π. ῥόον ἀΐσσοντος 21.303

    ;

    χρὴ π. θεὸν οὐκ ἐρίζειν Pi.P.2.88

    ;

    π. τοὐμὸν σπέρμα χωρήσαντα S.Tr. 304

    ;

    ἐπιέναι π. τινάς Th.2.65

    ;

    ὅσα ἔπραξαν οἱ Ἕλληνες π. τε ἀλλήλους καὶ τὸν βάρβαρον Id.1.118

    ;

    ἀγωνίζεσθαι π. τινά Pl.R. 579c

    ;

    ἀντιτάττεσθαι π. πόλιν X.Cyr.3.1.18

    : also in argument, in reply to,

    ταῦτα π. τὸν Πιττακὸν εἴρηται Pl.Prt. 345c

    ; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, D.20 tit., etc.;

    μήτε π. ἐμὲ μήτε κατ' ἐμοῦ δίκην εἶναι Is.11.34

    .
    5 without any hostile sense,

    π. ἀλλήλους ἔπεα πτερόεντ' ἀγόρευον Il.3.155

    ,cf.5.274,11.403,17.200;

    π.ξεῖνον φάσθαι ἔπος ἠδ' ἐπακοῦσαι Od.17.584

    ; λέγειν, εἰπεῖν, φράζειν π. τινά, Hdt. 1.8,90, Ar.V. 335, Nu. 359;

    ἀπαγγεῖλαι π. τινάς A.Ch. 267

    ;

    μνησθῆναι π. τινά Lys.1.19

    , etc.;

    ἀμείψασθαι π. τινά Hdt.8.60

     codd.;

    ἀποκρίνεσθαι π. τινάς Ar.Ach. 632

    , Th.5.42; ὤμοσε δὲ π. ἔμ' αὐτόν he swore to me, Od.14.331: π. sts. governs the reflex. pron.,

    διαλογίζεσθαι π. ὑμᾶς αὐτούς Is.7.45

    ; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, Isoc.6.52, 15.60;

    π. ἐμαυτὸν.. ἐλογιζόμην Pl.Ap. 21d

    ; μινύρεσθαι, ἄδειν π. ἑαυτόν, Ar.Ec. 880, 931;

    ἐπικωκύω.. αὐτὴ π. αὑτήν S.El. 285

    .
    b π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, Hp.Nat.Puer. 30.
    6 of various kinds of intercourse or reciprocal action, π... Διομήδεα τεύχε' ἄμειβεν changed arms with Diomedes, Il.6.235;

    ὅσα.. ξυμβόλαια.. ἦν τοῖς ἰδιώταις π. τοὺς ἰδιώτας ἢ ἰδιώτῃ π. τὸ κοινόν IG12.116.19

    ; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, Th.4.15, Plb.1.17.6;

    ξυγχωρεῖν π. τινάς Th.2.59

    ;

    γίγνεται ὁμολογία π. τινάς Id.7.82

    , cf. Hdt. 1.61;

    π. τινὰς ξυμμαχίαν ποιεῖς θαι Th.5.22

    ;

    π. ἀλλήλους ἡσυχίαν εἶχον καὶ π. τοὺς ἄλλους.. εἰρήνην ἦγον Isoc.7.51

    ;

    π. ἀλλήλους ἔχθραι τε καὶ στέργηθρα A.Pr. 491

    ; also

    σαίνειν ποτὶ πάντας Pi.P.2.82

    , cf. O.4.6;

    παίζειν πρός τινας E.HF 952

    , etc.;

    ἀφροδισιάζειν π. τινά X.Mem.1.3.14

    ;

    ἀγαθὸς γίγνεσθαι π. τινά Th.1.86

    ;

    εὐσεβὴς π. τινὰς πέλειν A.Supp. 340

    ; διαλέγεσθαι π. τινά converse with.., X.Mem.1.6.1, Aeschin.2.38,40, 3.219;

    κοινοῦσθαι π. τινάς Pl.Lg. 930c

    ;

    π. τοὺς οἰκέτας ἀνακοινοῦσθαι περὶ τῶν μεγίστων Thphr.Char.4.2

    ; διαλογίζεσθαι π. τινά balance accounts with.., D.52.3, cf. SIG241.127 (Delph., iv B. C.);

    ἃ ἔχει διελόμενος π. τὸν ἀδελφόν IG12(7).55.8

     (Amorgos, iv/iii B. C.), cf. D. 47.34.
    b in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sts. means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, X.Cyr.3.1.39;

    ἡ π. ὑμᾶς ἔχθρα Id.HG3.5.10

    ;

    ἡ ἀπέχθεια ἡ π. τοὺς πλουσίους Arist.Pol. 1305a23

    ;

    τὴν π. τοὺς τετελευτηκότας εὔνοιαν ὑπάρχουσαν D.18.314

    , cf. SIG352.13 (Ephesus, iv/iii B. C.), al.;

    φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά IG12(5).305.13

     ([place name] Paros): but sts. at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, Th.5.105; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, Id.2.45; τὴν ἀπέχθειαν τὴν π. Θηβαίους.. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, D.18.36, cf.6.3, 19.85; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, Is.1.17, cf. Pl.Ap. 21c, 28a, Isoc.15.101,19.50, Lycurg.135, Din.1.19, etc.;

    τίνος ὄντος ἐμοὶ π. ὑμᾶς ἐγκλήματος; Lys.10.23

    , cf. 16.10;

    τιμώμενος.. διὰ τὴν π. ὑμᾶς πίστιν Din.3.12

    , cf. Lys.12.67, D.20.25; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, Id.25.93; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, Plb.23.7.5.
    7 of legal or other business transacted before a magistrate, witness, etc.,

    τάδε ὁ σύλλογος ἐβουλεύσατο.. π. μνήμονας SIG45.8

     (Halic., v B. C.), cf. IG7.15.1 (Megara, ii B. C.); γράφεσθαι αὐτὸν κλοπῆς.. π. τοὺς ἐπιμελητάς ib.12.65.46; ἀτέλειαν εἶναι αὐτῷ καὶ δίκας π. τὸν πολέμαρχον ib.153.7; λόγον διδόντων τῶν.. χρημάτων.. π. τοὺς λογιστάς ib.91.27; before a jury,

    ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν Lys. 26.14

    ;

    ἀντιδικῆσαι τῷ παιδὶ.. π. ὑμᾶς Is.11.19

     codd. (dub.); before a witness to whom an appeal for corroboration is made, Id.3.25;

    ὀμόσαντες πὸ (τ) τὸν θεόν Schwyzer 418.11

     ([place name] Elis); φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, ib.415.7(ibid.); λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, D.43.15, Lex ib.21.47, cf. Arist.Ath.56.6;

    τοῖς ἐμπόροις εἶναι τὰς δίκας π. τοὺς θεσμοθέτας D.33.1

    ; θέντων τὰ.. ποτήρια.. π. Πολύχαρμον having pawned the cups with P., IPE12.32A15 (Olbia, iii B. C.); also

    διαβάλλειν τινὰ π. τοὺς πολλούς X. Mem. 1.2.31

    , cf. D.7.33.
    II of Time, towards or near a certain time, at or about,

    ποτὶ ἕσπερα Od.17.191

    ;

    ποτὶἕσπερον Hes.Op. 552

    ;

    πρὸς ἑσπέραν Pl.R. 328a

    ;

    ἐπεὶ π. ἑσπέραν ἦν X.HG4.3.22

    ;

    π. ἡμέραν Id.An.4.5.21

    ;

    π. ὄρθρον Ar.Lys. 1089

    ; ποτ' ὄρθρον (nisi leg. πότορθρον) Theoc.5.126, Erinn. in PSI9.1090.48 + 8 (p.xii);

    πρὸς ἕω Ar.Ec. 312

    ; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, Theoc.18.55, Pl.Smp. 223c; π. γῆρας, π. τὸ γῆρας, in old age, E.Med. 592, Pl.Lg. 653a; π. εὐάνθεμον φυάν in the bloom of life, Pi.O.1.67; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, IG22.1368.41: later, π.τὸ παρόν for the moment, Luc.Ep. Sat.28, etc.; v. infr. 111.5.
    III of Relation between two objects,
    1 in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc., Th.2.17, etc.; τὰ π. τὸν βασιλέα our relations to the King, D.14.2; τὰ π. βασιλέα πράγματα the negotiations with the King, Th.1.128; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, S.Ph. 1441;

    μέτεστι π. τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.. ἐλευθέρως δὲ τὰ π. τὸ κοινὸν πολιτεύομεν Th.2.37

    ;

    οὐδὲν διοίσει π. τὸ γενέσθαι..

     in respect of..,

    Arist.APr. 24a25

    , cf. Pl.Phd. 111b; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, D.18.44, cf. 21,60, Isoc.4.12; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, PAmh.91.18 (ii A. D.);

    π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις LXX 2 Ma.4.28

    ; ἐὰν.. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, D.40.61; οὐδὲν π. τὸν Διόνυσον Prov. ap.Plb.39.2.3, Suid.; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, D.21.44;

    λόγος ἐστὶν ἐμοὶ π. Ἀθηναίους Philonid. 1

     D.;

    π. Ἰάσονά ἐστιν αὐτῷ περὶ τῆς τιμῆς PHamb.27.8

     (iii B. C.), cf. PCair.Zen.150.18 (iii B. C.); ἔσται αὐτῷ π. τὸν Θεόν (sc. ὁ λόγος ) he shall have to reckon with God, Supp.Epigr.6.188, cf. 194, al. ([place name] Eumenia); without αὐτῷ, ib.236 ([place name] Phrygia);

    ἔσται π. τὴν Τριάδαν MAMA1.168

    , cf. Supp.Epigr.6.302 (Laodicea Combusta); ἕξει π. τὸν Θεόν ib.300, al. (ibid.); ἕξει π. τὴν ἐωνίαν κρίσιν ib.4.733 ([place name] Eukhaita), cf. 6.841 ([place name] Cyprus);

    π. πολλοὺς ἔχων ἀγωνιστάς Suid.

     s.v. ὅσα μῦς ἐν πίσσῃ, cf. 2 Ep.Cor.5.12: with Advbs.,

    ἀσφαλῶς ἔχειν π. τι X.Mem.1.3.14

    , etc.; [τὸ or τὰ] πρός τι, the relative term or terms, Arist.Cat. 1b25, 6a36, al.; τὸ π. τι, Pythag. name for two, Theol.Ar.8; π. ἡμᾶς relatively to us, opp. ἁπλῶς, Arist.APo. 72a1; ὀρθὸς πρός or ποτί c. acc., perpendicular to, Archim.Sph.Cyl.2.3, Spir.20; ἁ Δζ ποτὶ τὰν ΑΔ ἀμβλεῖαν ποιεῖ γωνίαν ib.16.
    2 in reference to, in consequence of,

    πρὸς τοῦτο τὸ κήρυγμα Hdt.3.52

    , cf. 4.161;

    π. τὴν φήμην

     in view of..,

    Id.3.153

    , cf. Th.8.39;

    χαλεπαίνειν π. τι Id.2.59

    ;

    ἀθύμως ἔχειν π. τι X.HG4.5.4

    , etc.: with neut. Pron.,

    π. τί;

     wherefore? to what end?

    S.OT 766

    , 1027, etc.; π. οὐδέν for nothing, in vain, Id.Aj. 1018; π. οὐδὲν ἀναγκαῖον unnecessarily, Sch.Il.9.23;

    π. ταῦτα

     therefore, this being so,

    Hdt.5.9

    ,40, A.Pr. 915, 992, S.OT 426, etc.; cf. οὗτος c. v111.1b.
    3 in reference to or for a purpose,

    ἕστηκεν.. μῆλα π. σφαγάς A.Ag. 1057

    ; χρήσιμος, ἱκανὸς π. τι, Pl.Grg. 474d, Prt. 322b;

    ὡς π. τί χρείας; S.OT 1174

    , cf. OC71, Tr. 1182;

    ἕτοιμος π. τι X.Mem.4.5.12

    ;

    ἱκανῶς ὡς π. τὴν παροῦσαν χρείαν Arist. Cael. 269b21

    ;

    ἢν ἀρήγειν φαίνηται π. τὴν σύμπασαν νοῦσον Hp.Acut. 60

    ; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, Dsc.1.6;

    ἐθέλοντες τὰ π. τὴν νοῦσον ἡδέα μᾶλλον ἢ τὰ π. τὴν ὑγιείην προσδέχεσθαι Hp. de Arte7

    .
    b with a view to or for a future time,

    ὅπως.. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται SIG679.62

     (Senatus consultum, ii B. C.);

    θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα Plu.Per.13

    .
    c = πρός B. 11,

    ἐγίνετο π. ἀναζογήν Plb.3.92.8

    ;

    ὄντων π. τὸ κωλύειν Id.1.26.3

    , cf. 1.29.3, al., Plu.Nic.5.
    4 in proportion or relation to, in comparison with,

    κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον Hdt.3.34

    ;

    ἔργα λόγου μέζω π. πᾶσαν χώρην Id.2.35

    ;

    π. πάντας τοὺς ἄλλους Id.3.94

    , 8.44;

    πολλὴν ἂν οἶμαι ἀπιστίαν τῆς δυνάμεως.. π. τὸ κλέος αὐτῶν εἶναι Th.1.10

    , cf. Pi.O.2.88, Pl. Prt. 327d, 328c, Phd. 102c, etc.; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between.., Th.1.10;

    τὸ κάλλιστον τῶν ἔργων π. τὸ αἴσχιστον συμβαλεῖν Lycurg.68

    ;

    ἓν π. ἓν συμβάλλειν Hdt.4.50

    ; also

    ἔχεις π. τὰ ἔτη μέλαιναν τὴν τρίχα Thphr. Char.2.3

    ;

    ἐνδεεστέρως ἢ π. τὴν ἐξουσίαν Th.4.39

    : also of mathematical ratio, οἷος ὁ πρῶτος (sc. ὅρος)

    ποτὶ τὸν δεύτερον, καὶ ὁ δεύτερος ποτὶ τὸν τρίτον Archyt.2

    , cf. Philol.11, Pl.Ti. 36b, Arist.Rh. 1409a4, al., Euc. 5 Def.4, etc.; πρὸς παρεὸν.. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), Emp.106: also of price, value, πωλεῖσθαι δὶς π. ἀργύριον sells twice against or relatively to silver, i.e. for twice its weight in silver, Thphr.HP9.6.4;

    πωλεῖται ὁ σταθμὸς αὐτοῦ π. διπλοῦν ἀργύριον Dsc.1.19

    ; [ἡ μαργαρῖτις λίθος] πωλεῖται.. π. χρυσίον for its weight in gold, Androsthenes ap.Ath.3.93b: metaph.,

    π. ἀρετήν Pl.Phd. 69a

    ; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, Arist.Ath.51.3; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, IG22.1013.14, cf. PHib. 1.32.9 (iii B. C.), IG5(1).1390.78 (Andania, i B. C.);

    τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα SIG364.42

     (Ephesus, iii B. C.);

    θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν IPE12.32A16

     (Olbia, iii B. C.); τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, Plb. 38.11.10, cf. 1.72.5, 5.27.4,5,7,5.108.1, PTeb.707.9 (ii B. C.);

    τοὺς π. καταδίκας ἐκπεπτωκότας Plb.25.3.1

    , cf. SIG742.31 (Ephesus, i B. C.);

    ἐγδίδομεν τὸ ἔργον.. π. χαλκόν IG7.3073.6

     (Lebad., ii B. C.), cf. PSI5.356.7 (iii B. C.), PTeb. 825 (a).16 (ii B. C.), Sammelb.5106.3 (ii B. C.);

    οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι Jul. Or.1.42b

    ; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', Men.828 (also π. ἅλα δειπνεῖν καὶ κύαμον, i.e. dine frugally, take pot-luck, Plu.2.684f); so

    ἡδονὰς π. ἡδονὰς.. καταλλάττεσθαι Pl.Phd. 69a

    ; of measurements of time by the flow from the clepsydra,

    π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι Aeschin.2.126

    , cf. Arist.Ath.67.2,3,69.2;

    λεγέσθω τᾶς δίκας ὁ μὲν πρᾶτος λόγος ἑκατέροις ποτὶ χόας δεκαοκτώ SIG953.17

     (Calymna, ii B. C.); λεξάντων πρὸς τὴν τήρησιν τοῦ ὕδατος ib.683.60 (Olympia, ii B. C.); π. κλεψύδραν Eub.p.182 K., Epin. 2;

    π. κλεψύδρας Arist.Po. 1451a8

    ;

    π. ὀλίγον ὕδωρ ἀναγκαζόμενος λέγειν D.41.30

    ; hence later, π. ὀλίγον for a short time,

    ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν J.BJ5.9.1

    , cf. Alex.Aphr. in Top.560.2, Hld.2.19, POxy67.14 (iv A.D.), Orib.Fr.116, Gp.4.15.8; π.ὀλίγον καιρόν, χρόνον, Antyll. ap. Orib.9.24.26, Paul.Aeg.Prooem.; π. ὀλίγον ἐστὶ τὸ ζῆν Poet. in Mus.Script.p.452 von Jan;

    μήτηρ δ' ἦν π. μικρόν Sammelb. 7288.4

     ([place name] Ptolemaic);

    π. βραχύ Jul.Or.1.47b

     (but π. βραχὺ παρηβηκυίας (by) a little past their best, Gp.4.15.3);

    π. βραχὺν καιρόν Iamb. Protr. 21

    .

    κα'; π. τὸ ἀκαρές Porph.Gaur.3.3

    ;

    π. μίαν ἢ δευτέραν ἡμέραν Dsc. 2.101

    , cf. Sor.1.56;

    π. δύο ἡμέρας ἐκοίμησα ἐκεῖ BGU775.8

     (ii A. D.);

    π.μόνην τὴν ἐνεστῶσαν ἡμέραν Sammelb. 7399

     (ii A.D.), cf. M.Ant.12.4;

    προστιμάσθω π. χρόνον μὴ εἰσελθεῖν ὅσον ἂν δόξῃ IG22.1368.89

    .
    5 in or by reference to, according to, in view of,

    π. τὸ παρεὸν βουλεύεσθαι Hdt. 1.20

    , cf. 113, Th.6.46,47, IG22.1.20, etc.;

    π. τὴν παροῦσαν ἀρρωστίαν Th.7.47

    ;

    ἵνα π. τὸν ὑπάρχοντα καιρὸν ἕκαστα θεωρῆτε D.18.17

    , cf. 314, etc.;

    εἴ τι δεῖ τεκμαίρεσθαι π. τὸν ἄλλον τρόπον Id.27.22

    ; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, Id.19.226;

    ἐλευθέρου τὸ μὴ π. ἄλλον ζῆν Arist.Rh. 1367a32

    ;

    π. τοῦτον πάντ' ἐσκόπουν, π. τοῦτον ἐποιοῦντο τὴν εἰρήνην D.19.63

    ; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, Arist.Pol. 1310a14; ὁρῶ.. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, D.15.28;

    π. τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα

     according to..,

    E.Hipp. 701

    ; πὸς τὰς συνθέσις in accordance with the agreements, IG5(2).343.41,60 (Orchom. Arc.); τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, Leg.Gort.5.44, cf. 9.30; αἱ ἀρχαὶ.. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, IG22.1013.7; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, ib. 30, cf. PAmh.43.10 (ii B. C.); [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, Arist.Ath.10.2;

    ὀρθὸν π. τὸν διαβήτην IG22.1668.9

    , cf. 95,7.3073.108 (Lebad., ii B. C.); π. τὸ δικαιότατον in accordance with the most just principle, D.C.Fr.104.6.
    6 with the accompaniment of musical instruments,

    π. κάλαμον Pi.O.10(11).84

    ; π. αὐλόν or τὸν αὐλόν, E.Alc. 346, X.Smp.6.3, etc.;

    π. λύραν.. ᾄδειν SIG662.13

     (Delos, ii B. C.); π. ῥυθμὸν ἐμβαίνειν to step in time, D.S.5.34.
    7 [full] πρός c.acc. freq. periphr. for Adv., π. βίαν, = βιαίως, under compulsion,

    νῦν χρὴ.. τινα π. βίαν πώνην Alc.20

     (s.v.l.);

    π. βίαν ἐπίνομεν Ar.Ach.73

    ;

    τὸ π. βίαν πίνειν ἴσον πέφυκε τῷ διψῆν κακόν S.Fr. 735

    ; ἥκω.. π. βίαν under compulsion, Critias 16.10 D.; by force, forcibly, A.Pr. 210, 355, etc.; οὐ π. βίαν τινός not forced by any one, Id.Eu.5 (but also, in spite of any one, S.OC 657);

    π. τὸ βίαιον A.Ag. 130

     (lyr.);

    π. τὸ καρτερόν Id.Pr. 214

    ; π. ἀλκήν, π. ἀνάγκαν, Id.Th. 498, Pers. 569 (lyr.);

    οὐ διαχωρέεει [ἡ γαστὴρ] εἰ μὴ π. ἀνάγκην Hp. Prog.8

    ,19;

    π. ἰσχύος κράτος S.Ph. 594

    ;

    π. ἡδονὴν εἶναί τινι A.Pr. 494

    ; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, Th.2.65, S.El. 921, D.4.38, cf. E.Med. 773;

    οἱ πάντα π. ἡδονὴν ἐπαινοῦντες Arist.EN 1126b13

    ;

    ἅπαντα π. ἡδ. ζητεῖν D.1.15

    , cf. 18.4; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, Hp.Mul.2.133;

    πίνειν π. ἡδ. Pl. Smp. 176e

    ; π. τὸ τερπνόν calculated to delight, Th.2.53; π. χάριν so as to gratify,

    μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. D.8.1

    , cf. S.OT 1152;

    π. χάριν δημηγορεῖν D.3.3

    , etc.: c. gen. rei, π. χάριν τινός for the sake of,

    π. χ. βορᾶς S.Ant.30

    , cf. Ph. 1156 (lyr.);

    π. ἰσχύος χ.

     by means of,

    E.Med. 538

    ; π. ὀργήν with anger, angrily, S.El. 369, Th.2.65, D.53.16 (v.l.);

    π. ὀργὴν ἐλθεῖν τινι Id.39.23

    , etc.; π. τὸ λιπαρές importunately, S.OC 1119;

    π. εὐσέβειαν Id.El. 464

    ; π. καιρόν seasonably, Id.Aj.38, etc.;

    π. φύσιν Id.Tr. 308

    ; π. εὐτέλειαν cheaply, Antiph.226.2; π. μέρος in due proportion, D.36.32;

    π. ὀλίγον μέρος Gp.2.15.1

    ; τέτραπτο π. ἰθύ οἱ straight towards him, Il.14.403; π. ὀρθὰς (sc. γωνίας ( .. τῇ AEB at right angles to, Arist.Mete. 373a14, cf. Euc.1.11, Archim.Sph.Cyl.1.3;

    π. ὀρθὴν τέμνουσα Arist.Mete. 363b2

    ; π. ἀχθηδόνα, π. ἀπέχθειαν, Luc.Tox.9, Hist.Conscr.38; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, Ath.15.687a, cf. Luc. JTr.48, Alex.61: c. [comp] Sup., π. τὰ μέγιστα in the highest degree, Hdt.8.20.
    8 of Numbers. up to, about, Plb.16.7.5, etc.: cf. πρόσπου.
    D ABS. AS ADV., besides, over and above; in Hom. always π. δέ or ποτὶ δέ, Il.5.307, 10.108, al., cf. Hdt.1.71, etc.; π. δὲ καί ib. 164, 207;

    π. δὲ ἔτι Id.3.74

    ;

    καὶ π. Id.7.154

    , 184, prob. in A.Ch. 301, etc.;

    καὶ π. γε E.Hel. 110

    , Pl.R. 328a, 466e;

    καὶ.. γε π. A.Pr.73

    ;

    καὶ δὴ π. Hdt.5.67

    ; freq. at the end of a second clause,

    τάδε λέγω, δράσω τε π. E.Or. 622

    ;

    ἀλογία.., καὶ ἀμαθία γε π. Pl.Men. 90e

    , cf. E.Ph. 610;

    ἐνενήκοντα καὶ μικρόν τι π. D.4.28

    , cf. 22.60.
    I motion towards, as προσάγω, προσέρχομαι, etc.
    II addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc.
    III a being on, at, by, or beside: hence, a remaining beside, and metaph. connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc.
    F REMARKS,
    1 in poetry πρός sts. stands after its case and before an attribute,

    ποίμνας βουστάσεις τε π. πατρός A.Pr. 653

    , cf. Th. 185, S.OT 178 (lyr.), E.Or.94; ἄστυ πότι (or ποτὶ)

    σφέτερον Il.17.419

    , cf. Pi.O.4.5.
    2 in Hom. it is freq. separated from its Verb by tmesis.
    3 sts. (in violation of the rule given by A.D.Synt.127.8, Pron.42.5) followed by an enclit. Pron.,

    πρός με S.Aj. 292

    , Ar.Pl. 1055, D.18.14 (v.l.), Men.978, Pk.77, Com.Adesp.15.25 D., 22.68 D., etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρός

  • 8 λυπέω

    λυπέω 1 aor. ἐλύπησα; pf. λελύπηκα. Pass.: 1 fut. λυπηθήσομαι; 1 aor. ἐλυπήθην; pf. λελύπημαι (fr. λύπη ‘pain, grief ’; Hes.+) gener. ‘grieve, pain’.
    ① to cause severe mental or emotional distress, vex, irritate, offend, insult, act. τινά someone (Test Abr A 8 p. 86, 9 [Stone p. 20]; Dio Chrys. 28 [45], 3; BGU 531 II, 18 [I A.D.], freq. in the sense vex, irritate, offend TestSol 2:3 D; Herodas 5, 7, 3; Ar. 15:7) 2 Cor 2:2a; 7:8ab. The object of λυπεῖν can also be a deity (Diod S 1, 65, 7; 8 τὸν θεόν; schol. on Apollon. Rhod. 2, 313 λ. τὸν Δία; cp. τοὺ ἀγγέλους μου ApcSed 14:10) μὴ λυπεῖτε τὸ πνεῦμα τὸ ἅγιον τοῦ θεοῦ Eph 4:30; Hm 10, 2, 2; 10, 3, 2ab; cp. 10, 2, 4. χάριν Dg 11:7. In εἴ τις λελύπηκεν 2 Cor 2:5 λ. used abs. is certainly more than cause pain or vexation. In Polyaenus 8, 47 it is used of the severe humiliation or outrage experienced by a king who has been deposed by his subjects.
    ② to experience sadness or distress, pass.
    ⓐ aor. λυπηθῆναι become sad, sorrowful, distressed (BGU 1079, 9 [41 A.D.]; Esth 2:21; Ps 54:3; 2 Esdr 15:6; TestJob, Test12Patr, GrBar; Jos., Ant. 8, 356) Mt 14:9; AcPl Ha 7, 17; J 16:20; 2 Cor 2:4; 7:9a; 1 Pt 1:6; Dg 1. W. σφόδρα (Da 6:15 LXX; 1 Macc 10:68; JosAs 8:8 al.) Mt 17:23; 18:31; GJs 1:3; 2:4; AcPl Ha 7, 15; w. λίαν 1 Cl 4:3 (Gen 4:5 Cain took offense). W. ὅτι foll. become distressed because (cp. En 102:5) J 21:17. λυπηθῆναι εἰς μετάνοιαν become sorry enough to repent 2 Cor 7:9b. λ. κατὰ θεόν as God would have it vss. 9c, 11.
    ⓑ pres. λυπεῖσθαι be sad, be distressed, grieve (La 1:22) 1 Th 4:13. λυπῇ; are you grieved or hurt? Hv 3, 1, 9b. λυπούμενος (being) sad, sorrowful Mt 19:22; 26:22; Mk 10:22; Hv 1, 2, 2; 3, 13, 2 (TestAbr A 7 p. 84, 9 [Stone p. 16]; Jos., Vi. 208). (Opp. χαίρων as Dio Chrys. 50 [67], 5; Philo, Virt. 103) 2 Cor 6:10. λυπουμένου (μου) ὅτι because Hv 3, 1, 9a. ἤμην λυπούμενος 1, 2, 1. ὁ λυπούμενος the mournful man (Ael. Aristid. 46 p. 404 D.) m 10, 3, 3. ὁ λ. ἐξ ἐμοῦ 2 Cor 2:2b gives the source of the pain or sadness. ἤρξατο λυπεῖσθαι he began to be sorrowful Mt 26:37; cp. Mk 14:19. λ. διά τι because of someth. (schol. on Apollon. Rhod. 4, 1090; JosAs 24:19 διʼ Ἀσενέθ; ParJer 4:11 διὰ σέ): εἰ διὰ βρῶμα ὁ ἀδελφὸς λυπεῖται if a member’s feelings are hurt because of food Ro 14:15 (but λ. can also mean injure, damage: X., Mem. 1, 6, 6, Cyr. 6, 3, 13). μὴ λυπείσθω ὁ εὐσεβὴς ἐάν the godly man is not to grieve if 2 Cl 19:4. λ. ἐπί τινι at someth. (X., Mem. 3, 9, 8; Lucian, Dial. Mort. 13, 5, Tox. 24; Artem. 2, 60; PGrenf II, 36, 9 [95 B.C.]; Jon 4:9; ApcMos 39 p. 21, 1 Tdf.; Philo, Abr. 22; Just., D. 107, 3) Hm 10, 2, 3; cp. Hs 6, 3, 1. ἐλυπεῖτο περὶ τῆς γυναικὸς οὐ μικρῶς (Hieronymus) was quite upset with his wife, who had displayed interest in Paul’s message AcPl Ha 4, 16f (w. περί as Da 6:18 LXX; ApcMos 18 p. 9, 13 Tdf.).—Impf. ἐλυπούμην I was sad GPt 7:26; cp. 14:59 (TestSol 2:2 D; TestSim 4:3; ParJer 7:30); w. σφόδρα (JosAs 24:1) GJs 1:4 (aor. v.l.).—DELG s.v. λύπη. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λυπέω

  • 9 καί

    καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.
    ① marker of connections, and
    ⓐ single words
    α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).
    β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.
    γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.
    δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).
    ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.
    ⓑ clauses and sentences
    α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).
    β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.
    γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.
    δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.
    ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.
    ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).
    η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.
    θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).
    ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.
    ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.
    ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.
    ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.
    ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.
    ② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.
    ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).
    ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.
    ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).
    ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.
    ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.
    ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.
    ⓖ used pleonastically w. prep.
    α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.
    β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).
    ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.
    ⓘ with other particles
    α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.
    β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.
    γ. καὶ … δέ and also, but also (s. δέ 5b).
    δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καί

  • 10 ὁμολογέω

    ὁμολογέω (ὁμόλογος ‘of one mind’) impf. ὡμολόγουν; fut. ὁμολογήσω; 1 aor. ὡμολόγησα. Pass.: aor. 3 sg. ὡμολογήθη (Just.); pf. ὡμολόγηται (Just.) (Soph., Hdt.+)
    ① to commit oneself to do someth. for someone, promise, assure (Hdt., Pla. et al.; IGR IV, 542, 6f [Phryg.] εὐχὴν …, ἣν ὡμολόγησεν ἐν Ῥώμη; Jos., Ant. 6, 40 ‘consent’) ἐπαγγελίας ἧς (by attr. of the rel. for ἥν) ὡμολόγησεν ὁ θεὸς τῷ Ἀβραάμ promise that God had made to Abraham Ac 7:17; μεθʼ ὅρκου ὁμ. w. aor. inf. foll. (B-D-F §350; Rob. 1031f) promise with an oath Mt 14:7. Solemnly promise, vow ὁ … ὁμολογήσας μὴ γῆμαι ἄγαμος διαμενέτω Agr 18.
    ② to share a common view or be of common mind about a matter, agree (Hdt. 2, 81 of similarity in cultic rites; Pla., Sym. 202b ὁμολογεῖταί γε παρὰ πάντων μέγας θεὸς εἶναι=there is general agreement that [Love] is a great god; prob. Cleanthes in his definition of τὸ ἀγαθόν: Coll. Alex. p. 229, no. 3, 7; 4 Macc 13:5 reach a conclusion together; pap; Sext. Emp., Adv. Eth. 218 agreement on a subject; Iren. 1, 26, 2 [Harv. I 212, 5] οἱ … Ἐβιωναῖοι ὁμ. μὲν τον κόσμον ὑπὸ τοῦ ὄντως θεοῦ γεγονέναι; Theoph. Ant. 2, 4 [p. 102, 10]) ὁμολογοῦσιν τὰ ἀμφότερα they agree (with one another) on all of them Ac 23:8 (but s. 3a below). This meaning readily shades into
    ③ to concede that something is factual or true, grant, admit, confess (Just., D. 80, 1 admission of someth. in an argument; sim. 110, 1)
    ⓐ gener., to admit the truth of someth. (Pla., Prot. 317b ὁμολογῶ σοφιστὴς εἶναι; Jos., Ant. 3, 322 an admission of factuality by enemies; Just., D. 2, 5 ὡμολόγησα μὴ εἰδέναι admission of ignorance) agree, admit καθάπερ καὶ αὐτὸς ὡμολόγησας Dg 2:1. ὁμολογήσαντες ὅτι ξένοι εἰσίν admitting that they were (only) foreigners Hb 11:13. ὁμολογοῦμεν χάριν μὴ εἰληφέναι we admit that we have not received grace IMg 8:1. For Ac 23:8 s. 2 above.
    ⓑ w. a judicial connotation: make a confession, confess abs. MPol 6:1; 9:2. τί τινι: ὁμολογῶ δὲ τοῦτό σοι, ὅτι Ac 24:14. Foll. by acc. and inf. ὡμολόγησεν ἑαυτὸν Χριστιανὸν εἶναι MPol 12:1 (cp. w. inf. foll.: Just., A II, 13, 2 Χριστιανὸς εὑρεθῆναι … ὁμολογῶ; Theoph. Ant. 2, 8 [p. 118, 7] ὁμ. αὐτὰ τὰ πλάνα πνεύματα εἶναι δαίμονες). Cp. John the Baptist’s action in reply to questioning by the authorities καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο καὶ ὡμολόγησεν ὅτι (dir. disc. follows) J 1:20 (cp. Plut., Mor. 509e in interrogation; the contrast ὁμ. and ἀρνεῖσθαι as Thu. 6, 60, 3; Phalaris, Ep. 147, 3 ὁμολογοῦμεν κ. οὐκ ἀρνησόμεθα; Aelian, NA 2, 43; Jos., Ant. 6, 151; cp. MPol 9:2 and many of the passages given below).
    ⓒ w. focus on admission of wrongdoing (X., An. 1, 6, 7; Ps.-Aristot., Mirabilia 152 ὁμολογοῦντες ἃ ἐπιώρκησαν; Arrian, Anab. 7, 29, 2 [s. ἴασις 2]; Jos., Ant. 6, 151) ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν if we confess our sins 1J 1:9 (cp. Appian, Liby. 79 §369 ὁμολογοῦντες ἁμαρτεῖν; Sir 4:26; ApcSed 13:3 [abs.]; ὁμ. τὸ ἁμάρτημα Did., Gen. 93, 6; ins fr. Sardis: ὁμολογῶ τ[ὸ| ἁμάρτημ]α Μηνί=I confess my sin to Men, s. FSteinleitner, Die Beicht 1913, p. 46 no. 20, 4f=ILydiaKP p. 15, no. 25). S. ἐξομολογέω 2a.
    ④ to acknowledge someth., ordinarily in public, acknowledge, claim, profess, praise
    ⓐ of a public declaration as such (Herodian. 4, 4, 5 [fr. Steinleitner, p. 109, s. 3c] expression of thanks) ὁμολογήσω αὐτοῖς ὅτι (w. dir. disc. foll.) I will say to them plainly Mt 7:23. W. inf. foll. (X., Mem. 2, 3, 9; Jos., Ant. 9, 254) θεὸν ὁμολογοῦσιν εἰδέναι they claim to know God Tit 1:16 (opp. ἀρνεῖσθαι, s. 3b).
    ⓑ of profession of allegiance (ὁμολογῶ εἶναι χριστιανός Theoph. Ant. 1, 1 [p. 58, 11])—Esp. of confessing Christ, or the teaching of his community/church; w. double acc. (B-D-F §157, 2; 416, 3; Rob. 480.—Jos., Ant. 5, 52; Just., A II, 5, 1 εἰ θεὸν ὡμολογοῦμεν βοηθόν, D. 35, 2 Ἰησοῦν ὁμολογεῖν καὶ κύριον καὶ χριστόν) ἐὰν ὁμολογήσῃς κύριον Ἰησοῦν if you confess Jesus as Lord Ro 10:9 (cp. τὸν Δία ὁμ. θεόν Orig., C. Cels. 5, 46, 7). αὐτὸν ὁμ. Χριστόν confess that he is the Messiah J 9:22. ὁμ. αὐτὸν σαρκοφόρον ISm 5:2. ὁμ. Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα acknowledge that Jesus Christ has come in the flesh 1J 4:2; cp. 2J 7. W. acc. and inf. (Isocr., Or. 4, 100, 61d; Aelian, VH 1, 27; Orig., C. Cels. 1, 41, 9) ὁμ. Ἰησοῦν Χρ. ἐν σαρκὶ ἐληλυθέναι Pol 7:1a; 1J 4:2 v.l. ὁμ. τὴν εὐχαριστίαν σάρκα εἶναι τοῦ σωτῆρος ἡμῶν Ἰ. Χρ. ISm 7:1. W. ὅτι foll. (Isocr., Or. 11, 5, 222d, but w. mng. 2; Just., D. 39, 6) ὁμ. ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ θεοῦ 1J 4:15. ὁμ. ὅτι κύριον ἔχετε Hs 9, 28, 7 (opp. ἀρν.). W. a single acc. of the pers. whom one confesses, or whom one declares to be someth. that is revealed by the context (Just., D. 35, 1, 2 Ἰησοῦν … ὁμολογεῖν; Did., Gen. 176, 13 ὁ γὰρ ὁμολογῶν τὸν θεὸν ἐν Χριστῷ τοῦτο ποιεῖ; Theoph. Ant. 3, 9 [p. 222, 13] θεὸν ὁμ.): ὁμ. τὸν υἱόν 1J 2:23 (opp. ἀρν. as Mel., P. 73, 537 ἀπαρνήσω τὸν ὁμολογήσαντά σε). μὴ ὁμ. τὸν Ἰησοῦν 4:3 (s. λύω 4, end). Cp. 2 Cl 3:2a. τινὰ ἔν τινι someone by someth. ἐν τοῖς ἔργοις 4:3; cp. 3:4. ἐὰν ὁμολογήσωμεν διʼ οὗ ἐσώθημεν if we confess him through whom we were saved 3:3. The acc. (αὐτόν) is supplied fr. the context J 12:42; cp. Hs 9, 28, 4.—W. acc. of thing ὁμ. τὸ μαρτύριον τοῦ σταυροῦ Pol 7:1b. ὁμ. τὴν καλὴν ὁμολογίαν 1 Ti 6:12 (ὁμ. ὁμολογίαν=‘make a promise’: Pla., Crito 52a; Jer 51:25; but = ‘bear testimony to a conviction’: Philo, Mut. Nom. 57, Abr. 203).—Instead of acc. of pers. we may have ἔν τινι confess someone, an Aramaism (s. Mlt-H. 463f; B-D-F §220, 2; EbNestle, ZNW 7,1906, 279f; 8, 1907, 241; 9, 1908, 253; FBurkitt, Earliest Sources for the Life of Jesus 1910, 19f). ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων whoever confesses me before people Mt 10:32a; sim. Lk 12:8a. But 2 Cl 3:2 uses the acc. when it quotes this saying (s. above.—In these last three pass. opp. ἀρν.). Jesus’ acknowledgment of the believer on judgment day complements this confession: ἐν αὐτῷ Mt 10:32b; Lk 12:8b. αὐτόν 2 Cl 3:2b (opp. ἀρν. in all these pass.—GBornkamm, D. Wort Jesu vom Bekennen [Mt 10:32]: Pastoraltheologie 34, ’39, 108–18). τὸ ὄνομα αὐτοῦ Rv 3:5.—Abs. pass. στόματι ὁμολογεῖται with the mouth confession is made Ro 10:10.
    ⓒ praise w. dat. ( Dio Chrys. 10 [11], 147; B-D-F §187, 4; Rob. 541. In the LXX ἐξομολογεῖσθαι τῷ θεῷ. S. ἐξομολογέω 4.) καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ the fruit of lips that praise his name Hb 13:15.—B. 1267. DELG s.v. ὁμό. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὁμολογέω

  • 11 ὑποδύω

    4 slip from under,

    ἧττον ἂν ὑποδύοι ὁ ἵππος X.Eq.8.7

     (the only place in which [tense] pres. [voice] Act. ὑποδύω is found).
    II mostly in [voice] Med. [full] ὑποδύομαι, [tense] fut.

    - δύσομαι Od.20.53

    , Arr.Fr. 126 J.: [tense] aor. 1 -εδυσάμην, [dialect] Ep. [ per.] 3sg.

    - εδύσετο Od.4.570

     (tm.): also [tense] aor. 2 [voice] Act. -έδυν, [tense] pf. - δέδῡκα:—go or get under or down into, c. acc., ὑποδῦσα θαλάσσης κόλπον having plunged into.., Od. 4.435, cf. 570 (tm.), Il.18.145 (tm.);

    ὑ. ὑπὸ τὴν ζεύγλην Hdt.1.31

    ;

    ὑπὸ τὴν φοινικίδα Ar.Pl. 735

    ;

    - δεδυκότος τοῦ ἄρθρου εἰς χωρίον Hp.Art. 10

    ;

    ὑ. ὑπὸ τῶν κεραμίδων

     creep under,

    Ar.V. 205

    ; φέρει τιν' ὑποδεδυκότα underneath it, like Odysseus under the ram of Polyphemus, ib. 182;

    ὑπὸ παντὶ λίθῳ σκορπίος ὑποδύεται Scol.23

    ;

    εἰς τὴν θάλατταν Luc. Herm.71

    : c. dat.,

    ὑ. τῇ πέλτῃ Id.DMort.27.3

    .
    b put one's feet under a shoe, put on,

    ἀνύσας ὑπόδῡθι τὰς Λακωνικάς Ar.V. 1158

    ; ὑποδύσασθαι.. δυσμενῆ καττύματα ib. 1159; ὑποδυσάμενος ib. 1168 (but in these places Scal. restored ὑποδοῦ (ὑ. δ' ἀνύσας τι Van Leeuwen), ὑποδήσασθαι, -δησάμενος, cf.

    ὑποδέω 111.1

    ).
    c metaph., put on a character (because the actor's face was put under a mask), ἡ κολακευτικὴ.., ὑποδῦσα ὑπὸ ἕκαστον τῶν μορίων, προσποιεῖται εἶναι τοῦθ' ὅπερ ὑπέδυ pretends to be the character which it puts on, Pl.Grg. 464c;

    οἱ σοφισταὶ ταὐτὸν ὑποδύονται σχῆμα τῷ φιλοσόφῳ Arist.Metaph. 1004b18

    ;

    ὑποδύεται ὑπὸ τὸ σχῆμα τὸ τῆς πολιτικῆς ἡ ῥητορική Id.Rh. 1356a27

    ;

    τὴν ἡδονὴν ὑποδύεται τὸ βλάπτον Ath.Med.

     ap. Orib. inc.23.25; also ὑ. τὸν Δία, τὴν Ἀθηνᾶν, Luc.Pisc.33: c. dat.,

    προγόνων ἀρεταῖς Plu.Arat.1

    , cf. Gal.Thras.36; for ὀνόματι ὑ. συμμάχων in D.H.15.7, ὄνομα is prob. cj.
    d metaph., insinuate oneself into favour with,

    τὸν δῆμον Plu.Cat.Mi.32

    , cf. 57: abs., creep,

    θαύματα καὶ τότε ὑπεδύετο Pl.Lg. 967b

    : v. supr. 1.3.
    2 c. gen., come from under, come forth from,

    θάμνων ὑπεδύσετο Od.6.127

    : metaph.,

    κακῶν ὑποδύσεαι 20.53

    .
    3 go under so as to bear, bear on one's shoulders,

    τὸν μὲν ἔπειθ' ὑποδύντε Il.8.332

    , 13.421.
    b metaph., undergo labour or toil, take it on oneself, c. acc.,

    ὑπέδυσαν τὸν πόλεμον Hdt.4.120

    , cf. supr. 1.2; πόνον, κίνδυνον, X.Cyr.1.5.12, etc.;

    τὸν Ἀριστοφάνην

     tackle,

    Luc.Ind.27

    ; ὑ. αἰτίαν make oneself subject to.., D. 23.12.
    c c. inf., submit, undertake,

    ὑποδύεσθαι διδάσκειν X.Oec.14.3

    .
    4 of feelings, steal into or over (cf. ὑφέρπω)

    , τίς μ' ὑποδύεται πλευρὰς ὀδύνα; A.Eu. 842

     (lyr.): rarely c. dat., πᾶσιν δ' ὑπέδυ γόος sorrow stole upon all, Od.10.398;

    ἀλλά μοι ἄσκοπα κρυπτά τ' ἔπη.. ὑπέδυ S.Ph. 1112

     (lyr.);

    ὑποδύεται.. ταῖς ψυχαῖς ὁρμή Luc.Anach.37

    : abs., of diseases, X.Eq.4.2.
    5 abs., slip or slink away, D.25.28.
    6 submit to, τισι Arr.Parth.Fr.87 Roos;

    ὑποδύσεται τοῖς ἐκ Ῥωμαίων.. ἀξιουμένοις Id.Fr. 126

     J.: also c. acc.,

    ὑπέδυσαν τὰ ἐπαγγελλόμενα Id.Fr.3

     J.; μηκέτι τὸ εἱμαρμένον ἢ παρὸν δυσχερᾶναι ἢ μέλλον ὑποδύεσθαι (sic cod. P) M.Ant.2.2 (vv. ll. ἀπο-, ἀνα-: ὑπιδέσθαι cj. Wilamowitz).
    7 abs., ὀφθαλμοὶ ὑποδεδυκότες sunken, hollow eyes, Luc. Tim.17, Hippiatr.34.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποδύω

  • 12 κατάγω

    κατ-άγω [pron. full] [ᾰγ], [tense] fut.
    A

    - ξω Th.1.26

    , etc.: [tense] aor.

    κατήγᾰγον Od.11.164

    , Epig.7: rarely [tense] aor. 1 κατῆξα v.l. in X.HG2.2.20, PGrenf.2.44 (ii A. D.), Philum.Ven.10.4: [dialect] Ep. [tense] aor. inf.

    - αξέμεν Il.6.53

    : [tense] pf. καταγήοχα Decr. ap. D.18.73:— lead down, esp. into the nether world,

    ψυχὰς μνηστήρων κατάγων Od.24.100

    ;

    εἰς Ἀΐδαο 11.164

    , cf. Pi.O.9.34, Paus. 3.6.2: generally, bring down to a place, Od.20.163;

    τὴν ἐκ τῶν ὀρῶν ὕλην εἰς τὸ ἄστυ Pl.Criti. 118d

    , etc.; bring down a river or canal, PGrenf.l.c.:—[voice] Pass., POxy.708.3 (ii A. D.).
    2 draw down,

    κατῆγεν ἦγεν ἦγεν ἐς μέλαν πέδον E.Ba. 1065

    ; esp. by magic arts,

    κ. τὸν Δία Plu.Num.15

    ; ἀετόν ib.8, dub. sens. in Thphr.CP2.9.4.
    4 bring down from the high seas to land,

    τὸν Κρήτηνδε κατήγαγε ἲς ἀνέμοιο Od.19.186

    : abs., put in to shore, 3.10 Aristarch. ( κατάγοντο codd.); esp. for purposes of exacting toll or plundering, X.HG4.8.33, An.5.1.11, D.5.25, al.;

    κ. ναῦς ἐς τοὺς ἑαυτῶν συμμάχους X.HG5.1.28

    ; also

    κ. τοὺς ἐμπόρους Plb.5.95.4

    , cf. D.S.20.82; κ. σαγήνην draw it to land, Plu.Sol.4; τοῦ πνεύματος κλύδωνα κατάγοντος πολύν bringing in a heavy swell from the sea, Id.Mar.36;

    ὥρα πνεῦμα λαμπρὸν ἐκ πελάγους κατάγουσα Id.Them.14

    :—[voice] Pass., come to land, land, opp. ἀνάγεσθαι, of seamen as well as ships, Od.3.178;

    ἐπ' ἀκτῆς νηΐ κατηγαγόμεσθα 10.140

    , cf. Hdt.4.43;

    Σίγειον οὐρίῳ πλάτῃ κατηγόμην S.Ph. 356

    ;

    κατάγεσθαι ἐς τὸν Μαραθῶνα Hdt.6.107

    , cf. 8.4, Pl.Mx. 240c;

    εἰς τὸν λιμένα X.HG6.2.36

    .
    b κατάγεσθαι παρά τινι turn in and lodge in a person's house, Eup.344, X.Smp.8.39, PFlor.248.11 (iii A. D.);

    ὥς τινα D.52.22

    ;

    εἰς οἰκίαν Id.49.22

    ;

    εἰς πανδοκεῖον Plu.2.773e

    .
    5 draw down or out, spin, Pherecr.46, Epig.7, Pl.Sph. 226b; κατάγουσα, ἡ, spinning-girl, statue by Praxiteles, Plin.HN34.69: metaph.,

    κ. λόγον Pl.Men. 80e

    .
    6 reduce to a state,

    ἐς κίνδυνον φανερὸν κ. τὴν πόλιν Th.4.68

    ; ὁ οἶνος εἰς ὕπνον κ. Ael.VH13.6.
    8 κ. γένος derive a pedigree,

    ἀπό τινος Id.2.843e

    , Nic. Dam.61 J.:—[voice] Pass., τὰ στέμματα κατάγεται εἴς τινα are traced down to.., Plu.Num.1;

    φᾶμαι κατάγοντο Call.Fr.1.39

     P.; of persons, to be descended,

    ἀπό τινος Olymp. Vit.Pl.p.1

     W.
    9 derive a word, S.E.M.1.242 ([voice] Pass.): generally, derive,

    ὅθεν δεῖ κατῆχθαι καὶ πῶς ἀποδεικνύειν Phld.Rh.1.203S.

    ; κ. [ βοάν] lower the voice, E.Or. 149 (lyr.): metaph., bring down, lower, πρὸς αὑτόν to one's own standard, D.Chr.40.11.
    10 Medic., couch a cataract, Gal.18(2).680.
    11 wind up a torsion-engine, Ph.Bel.76.13:—[voice] Pass., HeroBel.79.6;

    ὁ κατάγων τὴν Χεῖρα Ph.Bel.75.9

    .
    II bring back, κατὰ δὲ φρόνιν ἤγαγε πολλήν brought back much news [of Troy], Od.4.258; esp. from banishment, recall, Hdt. 1.60, Th.1.26, A.Th. 647, 660, etc.;

    κ. οἴκαδε X.An.1.2.2

    : generally, restore,

    τυραννίδας ἐς τὰς πόλις Hdt.5.92

    .

    ά; εἰς τὰς πατρίδας.. εἰρήνην Plb.5.105.2

    ;

    ἐκ ταλαιπωρίας Jul.Or.2.58c

    :—[voice] Pass., return,

    ἐπὶ τὸ στρατόπεδον X.An. 3.4.36

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατάγω

  • 13 εἴλω

    εἴλω (also [full] εἰλέω, [full] εἱλέω, [full] εἴλλω, [full] εἵλλω, [full] ἴλλω; εἱλῶνται is f.l. in Aret.SD1.2), a word whose meanings are traceable to various roots of similar form, v. infr. D.—From εἴλω ([tense] pres. in Hom. only [voice] Pass. part. εἰλόμενος (v. infr.)), we have [dialect] Ep. [tense] aor.
    A

    ἔλσα Il.11.413

    , inf.

    ἐέλσαι 21.295

    , [dialect] Dor. part.

    ἔλσαις Pi.O.10(11).43

    :—[voice] Med., [tense] aor.

    ἠλσάμην Semon.17

    :—[voice] Pass., [tense] aor. 2 ἐάλην [pron. full] [ᾰ] Il.13.408; inf. ἀλῆναι, ἀλήμεναι, 16.714, 18.76; part. ἀλείς, εῖσα, έν 22.308: [tense] pf. ἔελμαι, part. -

    μένος 13.524

    :—for ἐόλει, ἐόλητο, v. ἐόλει.—From

    εἰλέω Il.2.294

    : [tense] impf.

    εἴλεον Od.22.460

    ; [var] contr.

    εἴλει Il.8.215

    , Od.12.210;

    ἐείλεον Il.18.447

    : [tense] fut.

    εἰλήσω LXX Jb.40.21(26)

    , AP12.208 (Strat.): [tense] aor.

    εἴλησα LXX 4 Ki.2.8

    , Dsc.5.87 (ἐν-):—[voice] Med., [tense] impf.

    εἰλεῦντο Il.21.8

    ; part.

    εἰλεύμενος Hdt.2.76

    :—[voice] Pass., [tense] aor.

    εἰλήθην Hp.Morb.4.52

    : [tense] pf.

    εἴλημαι LXX 1 Ki.21.9(10)

     and Is.11.5 (s. v. l.), Lyc. 1202: [tense] plpf.

    εἴληντο J.AJ 12.1.9

    .
    A shut in (less freq. shut out, εἰλέσθων τοῦ ἱαροῦ let them be shut out from the temple, IG22.1126.48 (iv B.C.)); [Ὀδυσῆα] ἔλσαν ἐν μέσσοισι μετὰ σφίσι, πῆμα δὲ ἔλσαν (Zenod., v.l. πῆμα τιθέντες) Il.11.413;

    ὅτε Κύκλωψ εἴλει ἐνὶ σπῆϊ Od.12.210

    , cf. 22.460;

    ἔνθα δυώδεκα μὲν μένον ἤματα δῖοι Ἀχαιοί· εἴλει γὰρ Βορέης ἄνεμος μέγας οὐδ' ἐπὶ γαίῃ εἴα ἵστασθαι Od.19.200

    ;

    ὅν περ ἄελλαι χειμέριαι εἰλέωσιν Il.2.294

    ;

    εἱλεῖσθαι ἐν τῷ τόπῳ, μὴ δυνάμενον ἐκπλεῦσαι Arist.Mir. 840a33

    , cf. EM298.29; εἰς ἄστυ ἄλεν (for ἄλησαν) Il.22.12;

    κατὰ ἄστυ ἐέλμεθα 24.662

    ;

    ἐελμένοι ἔνδοθι πύργων 18.287

    ;

    νηυσὶν ἔπι γλαφυρῇσιν ἐελμένοι 12.38

    ; χειμέριον ἀλὲν ὕδωρ ponded water, prevented from flowing away, Il.23.420; ὅσοι πικροὶ.. χυμοὶ κατὰ τὸ σῶμα πλανηθέντες ἔξω μὲν μὴ λάβωσιν ἀναπνοήν, ἐντὸς δὲ εἱλλόμενοι (v.l. εἰλόμενοι) τὴν ἀφ' αὑτῶν ἀτμίδα τῇ τῆς ψυχῆς φορᾷ συμμείξαντες ἀνακερασθῶσι, Pl.Ti. 86e.
    2 hinder, hold in check, prevent,

    ἧστο Διὸς βουλῇσιν ἐελμένος Il.13.524

    , cf. A.Fr.25: ἔλλοψ (as though ἴλλοψ ) is derived from ἴλλεσθαι = εἴργεσθαι and ὄψ = φωνή by Ath.7.308c.
    B press, as olives and grapes, Paus.Gr.Fr.155; ἀμφὶ βίην Διομήδεος.. εἰλόμενοι huddling around him, Il.5.782; ἵππων φειδόμενος, μή μοι δευοίατο φορβῆς ἀνδρῶν, εἰλομένων, εἰωθότες ἔδμεναι ἄδην here where men throng, ib. 203;

    πλῆθεν.. ἵππων τε καὶ ἀνδρῶν εἰλομένων· εἴλει δὲ.. Ἕκτωρ 8.215

    , cf. 1.409, 18.447, 21.295; πόλις δ' ἔμπλητο ἀλέντων ib. 607; ἐς ποταμὸν εἰλεῦντο they were forced into the river, ib.8; εἱλουμένης τῆς τροφῆς the nourishment being concentrated, Thphr.CP6.11.8;

    θῆρας ὁμοῦ εἰλεῦντα Od.11.573

    ; [λέων] ἰλλόμενός περ ὁμίλῳ hard- pressed, A.R.2.27;

    ἀπωθούμενον ὑπὸ τοῦ περιεστῶτος ἔξωθεν πνεύματος πάλιν ἐντὸς ὑπὸ τὸ δέρμα εἱλλόμενον κατερριζοῦτο Pl.Ti. 76b

    :—[voice] Pass., of crowds, swarm, jostle one another,

    ἐν ὀλίγῳ εἰλουμένους Plu.Crass.25

    ; of ants, Luc.Icar.19.
    C (found only in the forms εἰλέω ([etym.] εἱλ-) , ἴλλω) wind, turn round,

    σκολιήν τε καὶ οὐ μίαν ἀτραπὸν ἴλλων Nic.Th. 478

    ; ἀπὸ δὲ τῶ[ν πετρῶν] ἴλλει ἡ στεφάνη ἐπὶ τὸν λόφον GDIiv p.847 (iv B.C.);

    νῆα δ' ἔπειτα πέριξ εἴλει ῥόος A.R.2.571

    ; roll, γλῶσσαν dub.in Call.Iamb.1.144:— [voice] Pass., revolve, move to and fro,

    ἰλλομένων ἀρότρων S.Ant. 340

     (lyr.);

    οἱ ἀστέρες ἐν τῷ οὐρανῷ εἰλέονται Luc.Astr.29

    ; περὶ τὴν γῆν ἀεὶ εἱλεῖν ἰών, as etym. of ἥλιος ([etym.] ἀέλιος), Pl.Cra. 409a; εἰλέονται ἐπὶ τὸ ὑγιὲς σκέλος they pivot or swing round on the sound leg, Hp.Art.52, cf. Mochl.20; of a flame,

    περὶ δ' αὐτὸν εἰλεῖτο φλόξ Mosch.4.104

    ; κατ' αὐτὸν (sc. τὸν κισσὸν) ἕλιξ εἰλεῖται is twined round, Theoc.1.31;

    δαίμων ἐν μέσῳ τοῦ παντὸς εἱλουμένη Herm.

     ap. Stob.1.3.52; also of hair on the crown, to be whorled, Ruf.Onom.13.
    II roll up tight, [

    κῶας] εἴλει ἀφασσόμενος A.R.4.181

    ;

    τὴν μηλωτὴν εἱλήσας LXX 4 Ki. 2.8

    :—[voice] Pass., ἰλλομένοις ἐπὶ λαίφεσι furled, A.R.1.329.
    2 bind fast,

    δεσμοῖς ἰλλόμενος A.R.1.129

    , cf. 2.1249 ([voice] Pass.), cf. S.Fr. 158.
    III metaph. in [voice] Pass., ἐν ποσὶ εἱλεῖσθαι to be familiar, Hdt. 2.76;

    οἱ περὶ τὰς δίκας εἱλούμενοι Max.Tyr.28.3

    , cf. Alciphr.3.60,64.
    D It seems impossible to derive all the above uses from an orig. sense squeeze, though most of those under A and B, as well as C. II, might be so explained; but A seems to imply a root meaning bar, cf. ἀποϝηλέω, ἐγϝηληθίωντι, ϝήλημα (βήλημα), εἶλαρ, and C is to be compared with εἰλύω, Lat. volvo: some passages are doubtful in meaning, μή νυν περὶ σαυτὸν εἶλλε τὴν γνώμην ἀεί do not roll or wrap your thought round you, or do not confine your thought within you, Ar.Nu. 761; γῆν.. ἰλλομένην (v.l. εἱλλ-, εἰλλ-)

    τὴν περὶ τὸν διὰ παντὸς πόλον τεταμένον Pl.Ti. 40b

     was taken to mean revolving by Arist.Cael. 293b31 (cf.

    περὶ τὸ μέσον εἱλεῖσθαι Mete. 356a5

    ) but expld. (omitting τήν ) as packed tightly about.. by Procl.in Ti.3.136 D.; ἐν δὲ τῇ ταραχῇ (in the churning) εὐρυχωρίης γινομένης, εἰλέεται (sc. τὸ ὑγρόν) ἀποκεκριμένον καὶ θερμαίνει τὸ σῶμα perh. is squeezed out, Hp. Morb.4.51; πρὶν δὲ ταραχθῆναι οὐκ ἔχει ἐκχωρέειν τὸ πλεῖον τοῦ ὑγροῦ, ἀλλ' ἄνω καὶ κάτω εἰλέεται μεμιγμένον τῷ ἄλλῳ ὑγρῷ is driven up and down, ibid.:— νῆα κεραυνῷ Ζεὺς ἔλσας (

    ἐλάσας Zenod.

    ) ἐκέασσε prob. striking the ship.., Od.5.132, cf. 7.250 (only here in this sense).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἴλω

  • 14 νείφω

    1 snow met. χρυσῷ μεσονύκτιον νείφοντα δεξαμένα τὸν φέρτατον θεῶν (Schr.: νίφοντα codd.: ἰδίως λέγει τὸν Δία ὗσαι χρυσόν, ἡνίκ' ἐμίγνυτο Ἀλκμήνῃ Σ.) I. 7.5

    Lexicon to Pindar > νείφω

  • 15 πόλος

    πόλος, ὁ, ([etym.] πέλω, πέλομαι, πολέω)
    A piuot on which anything turns, axis:
    2 pole of this axis, ὁ ἄνω, ὁ κάτω π., Arist.Cael. 285b9, cf. Mete. 362a33; π. φανερός, ἀφανής, Id.Cael. 285b21; π. ἀρκτικός, ἀνταρκτικός, Id.Mu. 392a2; π. βόρειος, νότιος, Hipparch.1.4.1, 1.8.14, cf. Gem. 16.11, Cleom.1.4, Ptol.Alm.2.6;

    π. τοῦ ὁρίζοντος

     the zenith,

    Euc.Phaen.p.18

     M.; λόξωσις τοῦ π. inclination of the pole (of the zodiac), Ocell.2.23.
    b pole-star, Eratosth. Cat.2.
    3 celestial sphere, vault of heauen, sky, A.Pr. 429 (lyr.), E.Fr. 839.11 (anap.);

    ἄστρων π. Id.Or. 1685

     (anap.), cf. eund.Eleg.2;

    τὸ τοῦ π. τοῦ παντὸς ἡμισφαίριον Alex.261.7

    ;

    ὀρνίθων π. Ar.Av. 179

    ;

    ψυχὴ δ' αἰθέριον κατέχει π. Epigr.Gr.225

     ([place name] Ephesus);

    ἀπ' ἀντολίης πόλον ἥλατο χρύσεα κύκλα ἠελίου AP14.139

     (Metrod.).
    b ὑπὸ τὸν αὐτὸν π. in the same latitude, Gal.17(1).16.
    4 orbit of a star, Pl.Epin. 986c.
    5 crown of the head, Hsch.; the whole head, Poll.2.99.
    II centre of the circular threshing-floor, X.Oec.18.8.
    III pole passing through the axle-tree of a carriage, as a shock-absorber, D.S.18.27.
    IV concave sun-dial (called πόλος from being shaped like the vault of heaven), on which the shadow was cast by the γνώμων, Hdt.2.109, Ar.Fr. 163: fem. in Luc.Lex.4.
    2 διακόσμησις τοῦ π. organization of the calendar, OGI56.46 (Canopus, iii B. C.).
    V head-dress, worn by goddesses, e.g. Aphrodite, Paus.2.10.5; Tyche, Id.4.30.6.
    VI Archit., dowel, IG22.1675.4, al.
    VII crescent-shaped projection on a machine for reducing dislocations, Philistion ap. Orib.49.4.37.
    VIII windlass, capstan, BGU544.24 (pl., ii A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πόλος

  • 16 ἄναξ

    ἄναξ [ᾰ], ἄνακτος (cf. Ἄνακες), ὁ, rarely fem. ὦ ἄνα for ἄνασσα, Pi.P.12.4, cf. A.Fr. 342: (
    A

    ϝάναξ IG4.236

     ([place name] Corinth), etc., cf.

    ϝάνακες 4.564

     ([place name] Argos)):—lord, master,
    1 of the gods, esp. Apollo,

    ἄγουσι δὲ δῶρα Ἄνακτι Il.1.390

    , al.;

    ὁ Πύθιος ἄναξ A.Ag. 509

    ; ἄναξ Ἄπολλον ib. 513, Eu.85, etc.;

    ὦναξ Ἄπ. S.OT80

    ; ὦναξ without Ἄπολλον, Hdt.1.159, 4.150, al.; of Zeus, Hom. only in voc.,

    Ζεῦ ἄνα Il.3.351

    , 16.233;

    Ζεὺς ἄναξ A.Pers. 762

    ;

    ἄναξ ἀνάκτων.. Ζεῦ Id.Supp. 524

    ;

    μὰ τὸν Δία τὸν Ἄνακτα D.35.40

    ; Poseidon, A.Th. 130; ὦ δέσποτ' ἄναξ, of Ἀήρ, Ar.Nu. 264; of Apollo Ἀγυιεύς, Id.V. 875; ὦναξ δέσποτα, of Πλοῦτος, Id.Pl. 748; esp. of the Dioscuri, cf. Ἄνακες, Ἄνακοι; of all the gods,

    πάντων ἀνάκτων.. κοινοβωμίαν A.Supp. 222

    , cf. Pi.O. 10(11).49.—The irreg. voc. ἄνα (q. v.) is never addressed save to gods; ὦναξ is freq. in Trag. and Com.
    II of the Homeric heroes, esp. of Agamemnon, as general-in-chief

    ἄναξ ἀνδρῶν Ἀ. Il.1.442

    , al. (so Euphetes 15.532, while Ortilochos is called

    πολέεσσ' ἄνδρεσσιν ἄνακτα 5.546

    ):—also as a title of rank, e.g. of Teiresias, Od.11.144, 151, S.OT 284; of the sons or brothers of kings (

    υἱεῖς τοῦ βασιλέως καὶ οἱ ἀδελφοὶ καλοῦνται ἄνακτες Arist.Fr. 526

    , cf. Isoc.9.72, Clearch. 25, and so of Creon, S.OT85, cf. 911), and esp. of kings, as Xerxes, A.Pers.5, Darius, ib. 787, cf. Ag.42, E.Ph.17, Or. 349, etc.; βασιλῆι ἄνακτι lord king, Od.20.194; of the emperors,

    θεοὶ ἄνακτες IG14.2012A2

    , 4.1475 (Epid.).
    III master of the house,

    οἴκοιο ἄναξ Od.1.397

    ;

    ἀμφὶ ἄνακτα κύνες 10.216

    ; as denoting the relation of master to slave, freq. in Od.;

    ἄναξ, θεοὺς γὰρ δεσπότας καλεῖν χρεών E.Hipp.88

    ; of the Cyclops, as owner of flocks, Od.9.440.
    IV metaph., κώπης, ναῶν ἄνακτες lords of the oar, of ships, A.Pers. 378, 383; πύλης ἄ. θυρωρέ, of a porter, S.Fr. 775; ἄ. ὅπλων E IA1260;

    ψευδῶν Id.Andr.447

    ;

    ὑπήνης Pl.Com.122

    ; κέντρων, of planets holding cardinal points, Man.1.66.—Poet. word.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄναξ

  • 17 Ὀλύμπιος

    A Olympian, of Olympus, dwelling on Olympus, epith. of the gods above, Il.1.399, 20.47 ;

    οἱ Ὀ. Men.Sam. 187

     ; esp. of Zeus, who is called simply Ὀλύμπιος in Il.18.79, 22.130, al., Hes.Op. 474, etc. ; so

    Ζεὺς πατὴρ Ὀ. S.Tr. 275

     : in Prose,

    ὁ Ζεὺς ὁ Ὀ. Th.2.15

    , IG 12.39.35, 22.112.7 ;

    μὰ τὸν Δία τὸν Ὀ. Ar.Nu. 817

     ;

    Ζεὺς ὁ Ὀ. Th.3.14

     ;

    ὁ Ὀ. Ζεύς Pl.R. 583b

     ;

    τοι Δι Ὀλυνπιοι SIG9.6

     (Elis, vi B. C.) ;

    Ὀ. ἀστήρ Opp.H.4.315

     ;

    ἕδρη IG9(1).882.1

     (Corc.): applied by Com. to Pericles, Ar.Ach. 530, cf. Cratin.71, Telecl.17 ; also Ὀ. δώματα the mansions of Olympus, Il.1.18, al., Hes.Th.75.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ὀλύμπιος

  • 18 ὕδωρ

    ὕδωρ [ῠ, v. fin.], τό, gen. ὕδατος: an [dialect] Ep. dat. ὕδει in Hes.Op.61, Thgn.961; later nom.
    A

    ὕδος Call.Fr. 475

    ; [dialect] Boeot. [full] οὕδωρ prob. in IG7.3169 (Orchom.):—water, of any kind, but in Hom. rarely of seawater without an epith.,

    ἄνεμός τε καὶ ὕ. Od.3.300

    , 7.277; but

    ἁλμυρὸν ὕ. 9.227

    , al., cf. Th.4.26; of rivers, ὕ. Αἰσήποιο, Στυγός, Il.2.825, 8.369, al.; so in Lyr. and Trag.,

    ὕ, Ἀσώπιον Pi.N. 3.3

    ;

    ὕ. τὸ Νείλου A.Supp. 561

     (lyr.): freq. in pl. (but only once in Hom., ὕδατ'

    ἀενάοντα Od.13.109

    ), Καφίσια ὕδατα the waters of Cephisus, Pi.O.14.1;

    ῥυτῶν ὑδάτων S.OC 1599

    ;

    ὕδασιν τοίς Ἀχελῴου Id.Fr. 271

     (anap.): spring-water, drinking-water,

    οἶνον ἔμισγον καὶ ὕ. Od.1.110

    ;

    ἀφυσσάμεθ' ὕδωρ 9.85

    ;

    ὕδατα καὶ.. δῖτοι Pl.R. 404a

    ;

    πότιμον ὕ. X.HG3.2.19

    ; ὕ. πίνων a water-drinker, D.6.30, cf. 19.46, Ar.Eq. 349;

    ὕ. δὲ πίνων οὐδὲν ἂν τέκοι σοφόν Cratin.199

    , cf. Aristopho 10.3, Bato 2.9, al.: ὕδωρ κατὰ χειρός water for washing the hands, v. χείρ; φέρτε χερσὶν ὕ. Il.9.171;

    ὕ. ἐπὶ χεῖρας ἔχευαν 3.270

    , Od.1.146, al.;

    λοέσσας ὕδατι λευκῷ Il.23.282

    :—on γῆν καὶ ὕδωρ αἰτεῖν and διδόναι, v. γῆ 1.2b:—a curse was invoked upon those who refused fire (i.e. the right to borrow burning embers) or water or to direct a traveller on his way, Diph.62, cf. X.Oec.2.15:—prov.,

    ὅρκους ἐγὼ γυναικὸς εἰς ὕ. γράφω S.Fr. 811

    , cf. Men.Mon.25;

    ἐν ὕδατι γράφειν Pl.Phdr. 276c

    ; ὅταν τὸ ὕδωρ πνίγῃ, τί δεῖ ἐπιπίνειν; if water chokes, what more can be done ? of a desperate case, Arist.EN 1146a35, cf.

    ἐπιρροφέω 1

    .
    2 rain-water, rain,

    ὅτε λαβρότατον χέει ὕ. Ζεύς Il.16.385

    ;

    ὗσαι ὕδατι λαβροτάτῳ Hdt.1.87

    ;

    ἐγίνετο ὕ. ἄπλετον Id.8.12

    ;

    πολύ Th.6.70

    , D.59.99;

    ὕ. ἐπιγενόμενον πολύ X.HG1.6.28

    ;

    τὸ ὕ. τὸ γενόμενον τῆς νυκτός Th.2.5

    , cf. Hdt.8.13: more definitely,

    ὕδωρ ἐζ οὐρανοῦ X.An. 4.2.2

    , Aristid.Or.50(26).35 (but ἐζ οὐρανοῦ is a gloss in Th.2.77): pl.,

    ὕ. ὄμβρια Pi.O.11(10).2

    ; τὰ Διὸς, or

    παρὰ τοῦ Δ., ὕ. Pl.Lg. 761a

    , 761b;

    τὸ ἐκ Διὸς ὕ. Thphr.HP2.6.5

    ; καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ, ὕδωρ τὸν θεὸν ποιῆσαι, Ar.Nu. 1280, V. 261 (lyr.), cf. Thphr.Char.3.4: abs.,

    ἐὰν πλείω ποιῇ ὕ. Id.CP1.19.3

    : κεραύνια ὕ. thunder-showers, Plu.2.664f;

    ὕ. πολλά, συνεχέα μαλθακῶς Hp.Epid.1.1

    .
    3 for ἐν ὕδατι βρέχεσθαι, Hdt.3.104, v. βρέχω.
    4 in the law-courts, τὸ ὕδωρ was the water of the water-clock ([etym.] κλεψύδρ), and hence the time it took in running out,

    ἂν ἐγχωρῇ τὸ ὕδωρ D.44.45

    ;

    οὐχ ἱκανόν μοι τὸὕ. Id.45.47

    ; ἐν τῷ ἐμῷ ὕ., ἐπὶ τοῦ ἐμοῦ ὕ., in the time allowed me, Id.18.139, 57.61; οὐκ ἐνδέχεται πρὸς ταὐτὸ ὕ. εἰπεῖν one cannot say (all) in one speech, Id.27.12;

    τὸ ὕ. ἀναλῶσαι Din.2.6

    ;

    πρὸς ὕ. σμικρὸν διδάζαι Pl.Tht. 201b

    ;

    ἐν μικρῷ μέρει τοῦ παντὸς ὕ. D.29.9

    ; ἐπίλαβε τὸ ὕ. stop the water (which was done while the speech was interrupted by the calling of evidence and reading of documents), Id.45.8;

    ἐγχεῖται τὸ μὲν πρῶτον ὕ. τῷ κατηγόρῳ.., τὸ δὲ δεύτερον ὕ. τῷ φεύγοντι Aeschin.3.197

    ; ἀποδιδόναι, παραδιδόναι τινὶ τὸ ὕ., to give him the turn of speaking, Id.1.162, Din.1.114.
    5 generally, liquid,

    ὕδατος εἴδη τὰ τοιάδε· οἶνος, οὖρον, ὀρός Arist.Mete. 382b13

    , cf. Hp.Cord.12.
    II part of the constellation Aquarius, Arat.399.
    2 a name for the winter solstice, Paul.Al.A.4.
    III Ὕδατα, τά, as the name of places with hot or mineral waters, Ὕ. Σέζτια, Lat. Aquae Sextiae, Ὕ. Νεαπολιτανά, etc., Ptol.Geog.2.10.8, 3.3.7, etc. [[pron. full] ῠ by nature,

    ὕ?ὕδωρXδωρ Il. 18.347

    , al. (usu. with ὕ?ὕδωρX when not at end of line),

    ὕ?ὕδωρXδατος 16.229

    , al.,

    ὕ?ὕδωρXδατι Od.12.363

    , al.,

    ὕ?ὕδωρXδατ' 13.109

    , and so always in [dialect] Att. (exc. sts. in dactylic verse, Ar.Ra. 1339); Hom. freq. has ὕ ¯ δωρ (always at end of line exc. in phrase

    Στυγὸς ὕδωρ Il.15.37

    ), also

    ὕ ¯ δατος Il. 21.300

    , 312, Od.5.475,

    ὕ ¯ δατι Il.23.282

    , Od.22.439; later [dialect] Ep. admits ὕ ¯ δωρ more freely, A.R.4.601, so that we find [pron. full] ῡ in the second half of the foot in h.Cer. 381, Batr.97, A.R.4.290, etc.; also in Alc.Supp.11.8.] (Cf. Skt. udán-, gen. udn-ás 'water', OE. woeter, O Norse vatn; I.-E. u(e)d- with suffix r alternating with n (ὕδ-ṇ- τος): cogn. with Skt. u-ná-t-ti (root ud-), [ per.] 3pl. u-n-d-ánti 'moisten', cf. Lat. unda.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕδωρ

  • 19 ὕω

    ὕω [ῡ in [tense] pres. exc. in Herod.7.46]: [tense] fut. ὕσω [ῡ] Cratin.121, Ar.Nu. 1118, 1129 (both troch.): [tense] aor.
    A

    ὗσα Pi.O.7.50

    , Hdt.2.22, Thphr.CP4.14.3, etc. (v. infr.):—[voice] Med., [tense] fut. (as [voice] Pass.)

    ὕσομαι Hdt.2.14

    :—[voice] Pass., [tense] aor.

    ὕσθην Id.3.10

    : [tense] pf. part.

    ἐφ-υσμένος X.Cyn.9.5

    :—rain,

    ὗε Ζεύς Il. 12.25

    , Od.14.457, cf. Hes.Op. 488, Thgn.26; κἢν ὕῃ [pron. full] [ῠ] *zeu/s Herod.7.46; ὗσον, ὗσον, ὦ φίλε Ζεῦ, κατὰ τῆς ἀρούρας Votum ap.M.Ant.5.7; [

    ὕει] ὁ θεὸς Hdt.2.13

    ;

    τίς ὕει; Ar.Nu. 368

     (anap.), cf. 370 sq.; ἵσομεν πρώτοισιν ὑμῖν, of the clouds, ib. 1118 (troch.):—but,
    2 after Hom. ὕει was used impers. (cf. νείφω, etc.), it rains, Hes.Op. 552, Hdt.2.22, 4.28;

    ὗσαι ὕδατι λαβροτάτῳ Id.1.87

    ; εἰ ὗε if it rained, Id.4.185;

    ὕοντος

     when it is raining,

    Ar.V. 774

    ; ὕοντος πολλῷ as it was raining heavily, X.HG1.1.16 (where Eust. read πολλοῦ, 1769.39); πολὺ ὕσαντος after it had rained heavily, Thphr.CP4.14.3; ὕε, κύε, prayer addressed by hierophants to sky and earth, BCH20.79 (Athens, i A. D.), Procl. in Ti.3.176 D.
    3 sts. c. acc. loci, ἑπτὰ ἐτέων οὐκ ὗε τὴν Θήρην it did not rain on Thera, Hdt.4.151;

    τὴν χώραν ὗεν ὁ θεός Paus.2.29.7

    ;

    ὄμβρος ὗε πόντον καὶ νῆσον A.R.2.1115

     (hence the pass. usage, v. infr. 11.1.).
    4 freq. c. acc. cogn., ὗσε χρυσόν it rained gold, Pi.O.7.50;

    καινὸν ἀεὶ τὸν Δία ὕειν ὕδωρ Ar.Nu. 1280

    ; ὗσεν ὁ θεὸς ἰχθύας, βατράχους, Phan. Hist. 1, Heraclid. Lemb.3;

    ὕεις εὐσεβέσιν χύδην χρυσεόρρυτον ὄλβον Supp.Epigr.7.14.23

     (Susa, Hymn to Apollo, i A. D.); νεφέλαι ὕουσι [μύρον] Luc.VH2.14: also c. dat. modi,

    ψακαζέτω δ' ἄρτοισιν, ὑέτω δ' ἔτνει Nicopho 13

    ;

    ὕσαντα τὸν θεὸν ἰχθύσι Ath.8.333a

    .
    II [voice] Pass., with [tense] fut. [voice] Med., to be drenched with rain,

    λέων ὑόμενος Od.6.131

    ; ὕσθησαν αἱ Θῆβαι Thebes was rained upon, i.e. it rained there, Hdt.3.10;

    ὕεται ἡ χώρη Id.2.13

    , cf. 14,22,25; ἡ γῆ ὕεται ὀλίγῳ it rains little or seldom there, Id.1.193;

    σῖτος ὑσθείς Thphr.HP8.11.4

    ;

    ὑόμενος μύρῳ Alex.62.8

    ; ὄνος ὕεται he is like an ass in rain, prov. of an obstinate person, Cratin.52 (troch.);

    ἐγὼ δὲ τοῖς λόγοις ὄνος ὕομαι Cephisod.1

    .
    2 sts., fall down in rain, in a shower,

    ὑσθῆναί φασιν χρυσόν Str.14.2.10

    ;

    ὕδωρ ὑόμενον Plu.2.912a

    . (Cf. Skt. sunóti 'press out juice'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕω

  • 20 κοινωνία

    κοινωνία, ας, ἡ (s. prec. entry; Pind.+; ins, pap, LXX; JosAs 7:6 cod. A; Philo [Mos. 1, 158 of communion w. God]; Joseph.; loanw. in rabb.; Just.; Tat. 18, 2; Ath.; Iren. 4, 18, 5 [Harv. II 205, 4] w. ἕνωσις).
    ① close association involving mutual interests and sharing, association, communion, fellowship, close relationship (hence a favorite expr. for the marital relationship as the most intimate betw. human beings Isocr. 3, 40; BGU 1051, 9 [I A.D.]; 1052, 7; POxy 1473, 33; 3 Macc 4:6; Jos., Ant. 1, 304; Did., Gen 235, 18. But s. also Diod S 10, 8, 2 ἡ τοῦ βίου κ.=the common type or bond of life that unites the Pythagoreans) τινός with or to someone (Amphis Com. [IV B.C.] 20, 3; Herodian 1, 10, 1; τοῦ θεοῦ Orig., C. Cels. 3, 56, 6); hence there is linguistic warrant to transl.: κ. τοῦ υἱοῦ αὐτοῦ fellowship with God’s Son 1 Cor 1:9 (s. 4 below) and κ. τοῦ ἁγίου πνεύματος fellowship w. the Holy Spirit 2 Cor 13:13 (so JSickenberger comm. [Bonnerbibel 1919; 4th ed. ’32] ad loc. in the Trinitarian sense but s. WKümmel, appendix to HLtzm. comm. [Hdb]). Others take the latter gen. as a subjective gen. or gen. of quality fellowship brought about by the Holy Spirit (APlummer, w. reservations, comm. 2 Cor [ICC] et al.; TSchmidt, D. Leib Christi 1919, 135; s. 4 below). Corresp. κ. πνεύματος fellowship w. the Spirit Phil 2:1 (Synes., Prov. 1, 15 p. 108c κ. γνώμης=community of will and s. 2 below).—κοινωνία(ν ἔχειν) μετά τινος ( have) fellowship w. someone (cp. Job 34:8) w. God 1J 1:3b, 6 (cp. Epict. 2, 19, 27 περὶ τῆς πρὸς τὸν Δία κοινωνίας βουλευόμενον; Jos., Bell. 7, 264, C. Ap. 1, 35 [both πρός w. acc.]); w. fellow Christians vss. 3a, 7. εἴς τι (POxf 5f) ἡ κ. εἰς τὸ εὐαγγέλιον close relationship w. the gospel Phil 1:5. ηὐδόκησαν κ. τινὰ ποιήσασθαι εἰς τοὺς πτωχούς they have undertaken to establish a rather close relation w. the poor Ro 15:26 (sim. GPeterman, Make a Contribution or Establish Fellowship: NTS 40, ’94, 457–63; but some prefer 3 below).—κ. πρός w. acc. connection with, relation to (Pla., Symp. 188c; Galen, Protr. 9 p. 28, 7 J.; SIG 646, 54 [170 B.C.]; Philo, Leg. ad Gai. 110 τίς οὖν κοινωνία πρὸς Ἀπόλλωνα τῷ μηδὲν οἰκεῖον ἐπιτετηδευκότι; cp. Jos., C. Ap. 2, 208; τοῦ πατρὸς πρὸς τὸν υἱὸν κ. Ath. 12, 2; πρὸς τὸ θειότερον κ. Orig., C. Cels. 3, 28, 47) τίς κ. φωτὶ πρὸς σκότος; what does darkness have in common with light? 2 Cor 6:14 (cp. Sir 13:2, 17f; Aristoph., Thes. 140 τίς κατόπτρου καὶ ξίφους κοινωνία;).—Abs. fellowship, (harmonious) unity (Hippol., Ref. 9, 12, 26) Ac 2:42 (s. JFitzmyer, PSchubert Festschr. ’66, 242–44 [Acts-Qumran] suggests that ‘community of goods’ [יחד] may be meant here, as 1QS 1, 11–13; 6, 17. On the problem of this term s. HBraun, Qumran u. d. NT, I, ’66; 143–50; s. also ACarr, The Fellowship of Ac 2:42 and Cognate Words: Exp. 8th ser., 5, 1913, 458ff). δεξιὰς κοινωνίας διδόναι τινί give someone the right hand of fellowship Gal 2:9 (JSampley, Pauline Partnership in Christ ’80, argues for a legal notion of ‘consensual societas’ but s. New Docs 3, 19).—κ. also has the concrete mng. society, brotherhood as a closely knit majority, naturally belonging together: Maximus Tyr. 15, 4b τί ἐστὶν τὸ τῆς κοινωνίας συμβόλαιον; what is the contribution (i.e., of the philosopher) to the community or (human) society? 16, 2m δημώδεις κοινωνίαι=meetings of the common people.—On ancient clubs and associations s. Poland; also JWaltzing, Étude historique sur les corporations professionnelles chez les Romaine, 4 vols. 1895–1900; EZiebarth, Das griechische Vereinswesen 1896.
    ② attitude of good will that manifests an interest in a close relationship, generosity, fellow-feeling, altruism (Epict. in Stob. 43 Sch. χρηστότητι κοινωνίας; Arrian, Anab. 7, 11, 9 κ. beside ὁμόνοια; Herm. Wr. 13, 9 [opp. πλεονεξία]) ἁπλότης τῆς κ. εἴς τινα 2 Cor 9:13. W. εὐποιί̈α Hb 13:16. The context permits this mng. also Phil 2:1 (s. 1 above). The transition to the next mng. is easy.
    ③ abstr. for concr. sign of fellowship, proof of brotherly unity, even gift, contribution (Lev 5:21; ins of Asia Minor: κ.=‘subsidy’ [Rdm.2 10]) Ro 15:26 (s. 1 above). Under this head we may perh. classify κοινωνία τ. αἵματος (σώματος) τοῦ Χριστοῦ a means for attaining a close relationship with the blood (body) of Christ 1 Cor 10:16ab (s. 4 below).
    ④ participation, sharing τινός in someth. (Appian, Bell. Civ. 1, 67 §306 κ. τῶν παρόντων=in the present undertakings; 5, 71 §299 κ. τῆς ἀρχῆς in the rule; Polyaenus 6, 7, 2 κ. τοῦ μιάσματος in the foul deed; Maximus Tyr. 19, 3b τῆς ἀρετῆς; Synes., Kgdm. 13 p. 12c. κ. τῶν ἔργων=in the deeds of others; Wsd 8:18; Jos., Ant. 2, 62) ὅπως ἡ κ. τῆς πίστεώς σου ἐνεργὴς γένηται that your participation in the faith may be made known through your deeds Phlm 6. γνῶναι κοινωνίαν παθημάτων αὐτοῦ become aware of sharing his sufferings Phil 3:10. ἡ κ. τῆς διακονίας τῆς εἰς τοὺς ἁγίους taking part in the relief of God’s people 2 Cor 8:4. Perh. this is the place for 1 Cor 1:9 (s. 1 above); 2 Cor 13:13 ( participation in the Holy Spirit: Ltzm., Kümmel in appendix to Ltzm. comm., Windisch, Seesemann [s. below] 70; Goodsp., Probs. 169f; s. 1 above.—Cp. τοῦ ἁγίου πνεύματος κ. of ecstasy Did., Gen. 230, 16); 1 Cor 10:16 (participation in the blood [body] of Christ. So ASchlatter, Pls der Bote Jesu ’34, 295f et al.; s. 3 above. But perh. here κοινωνία w. gen. means the common possession or enjoyment of someth. [Diod S 8, 5, 1 ἀγελῶν κ.= of the flocks; Maximus Tyr. 19, 3b ἐπὶ κοινωνίᾳ τῆς ἀρετῆς=for the common possession of excellence; Diog. L. 7, 124; Synes., Kgdm. 20 p. 24b; Hierocles 6, 428: we are to choose the best man as friend and unite ourselves with him πρὸς τὴν τῶν ἀρετῶν κοινωνίαν=for the common possession or enjoyment of virtues; 7, 429 τῶν καλῶν τὴν κ.]. Then 1 Cor 10:16 would be: Do not the cup and the bread mean the common partaking of the body and blood of Christ? After all, we all partake of one and the same bread). Eph 3:9 v.l. (for οἰκονομία)—JCampbell, Κοινωνία and Its Cognates in the NT: JBL 51, ’32, 352–80; EGroenewald, Κοινωνία (gemeenskap) bij Pls, diss. Amst. ’32; HSeesemann, D. Begriff Κοινωνία im NT ’33; PEndenburg, Koinoonia … bij de Grieken in den klass. tijd ’37; HFord, The NT Conception of Fellowship: Shane Quarterly 6, ’45, 188–215; GJourdan, Κοινωνία in 1 Cor 10:16: JBL 67, ’48, 111–24; KNickle, The Collection, A Study in Paul’s Strategy, ’66.—EDNT additional bibl. S. also RAC IX 1100–1145.—DELG s.v. κοινός. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοινωνία

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